NOTICE TO INTERNATIONAL READERS

That's right, I'm talking to you.

...especially those of you presently at Rome/Vatican City.

If you are interested in reliable and objective commentary/analysis as to what the Canadian bishop-delegates and their representatives (i.e. sycophants) are thinking and doing as regards the "Synod on the Family", please be advised that any written, audio and/or video product (online or hardcopy) issuing from the following so-called "official" Catholic media outlets here in Canada have been severely compromised for years/decades, and are therefore not to be trusted.

This advisory is presented in dense, bullet point form.

• Salt+Light Catholic Media Foundation. This multimedia operation is under dictatorial control of neo-Modernist thug Fr. Thomas Rosica, well known to those who follow the news in Rome, especially since he attempted to sue (and hence silence) a Traditional Canadian Catholic blogger earlier this year (see here). He likes to put on a happy face for the cameras, but as most of you probably already know by now, Rosica is a Wolf in Fuzzy Slippers. Of course, Father has been named by the Holy See as attaché for English-speaking Media during the Synod, and started causing a ruckus from the get-go (example). He has his finger in every pie throughout the Canadian Catholic landscape - knows all the bishops and schmoozes them up, newspaper columns, university positions, celebrity galas, politician hobnobbing, lecture circuit, mainstream news interviews, you name it. Goodness, he has even conducted the Mormon Tabernacle Choir! He's everywhere! He's awesome! He's relentless. The Salt+Light Foundation is largely financed by Toronto's wealthy Gagliano family, owner of St. Joseph Communications, of which its CEO, Tony Gagliano, is Chair on the S+L Board of Directors. SJC is also publisher of Quill & Quire, a book news/reviews magazine. Here is a recent article title from that magazine: "80 years of Q&Q: notable titles, from cookbooks to LGBT classics". Methinks St. Joseph would not approve, and it is blasphemy that the name of our Blessed Lord's chaste, foster father be associated with such sodomitical-inspired abominations. Also on the Board of Directors of S+L is John Foresi, CEO of the real estate firm Venterra Realty. "Venterra is proud to be a supporter of the Susan G. Komen Breast Cancer Foundation!" (see here), the latter itself a financial contributor to the abortion mill complex known as Planned Parenthood. Note well: S+L is a media tool wielded behind the scenes by the homo-apostatic Canadian Conference of Catholic Bishops (CCCB) to maintain the Modernist party line, of which Rosica is its public mouthpiece, such as at annual plenaries. Routinely, he is dispatched to do damage control whenever some heretically-actuated controversy arises here in the Great White North (example). What you are now hearing him say at press conferences - the verbal manoeuvres, insinuations, circumlocutions, ambiguities, pro-homo undertones in terminology, his suspect faithfulness to timeless Catholic truths - he has effectively been doing here in Canada for years. Rosica has been a "yes man" for the Canadian bishops since the mid-1980s when still a seminarian (see here). Digital products and broadcasts by S+L can be classified as smiley-face-Catholic-lite, with a strong skew to the Left. It is also important to emphasize that Rosica maintains intimate ties (too intimate, one surmises) with liberal Vaticanista John Allen, Jr. at Crux magazine, part of the Boston Globe newspaper. Formerly, Allen was a scribbler for the unabashedly heretical National Catholic Reporter. So slick is Allen that even the poor Fr. Zuhlsdorf thinks he is "fair minded", failing to recognize that this snake in the grass presents Vatican affairs with a dangerous leftist undercurrent, unable to spot Allen's "strategy for legitimizing Catholic dissent" (source). The now famous phrase "Taliban Catholics", popularized by Fr. Rosica to cast tradition-minded Catholics as fanatical nut jobs to be ignored in so-called sensible Catholic conversation, originated with his favoured male companion, namely Mr. Allen. Fr. Rosica/Salt+Light  has been widely covered at this blog. A series of links directing to these posts can be found here.

• Catholic Register. Calling itself "Canada's Catholic newspaper", it is based out of the Toronto Archdiocese. In actuality, it is the homo-apostatic CCCB that really pulls the strings at the Catholic Register. Still, along with his grovelling chancery office entourage - CR is also under the purview of Cardinal/Archbishop Thomas Collins, one of four bishop-delegates to the Synod from Canada (Collins is a poseur of Catholic orthodoxy, to be addressed in another post). Since especially the editorship of Joseph Sinasac (see also below), for years CR has been at the forefront of encouraging heresy. Not in an explicit manner, but connivingly, yet still posing itself as an authentically Catholic newspaper devoted to the Magisterium. Flipping through pages of reports, op-eds, columns and advertisements in any issue of the Catholic Register, a confusion emerges because contradictions and mixed signals are noticed immediately. A single statement in St. Pope Pius X's encyclical on Modernism precisely characterizes the preternatural spirit that permeates the Catholic Register: "...in their books you find some things which might well be expressed by a Catholic, but in the next page you find other things which might have been dictated by a rationalist". Now the main person to caution international readers about is CR's most prominent journalist, namely Michael Swan, Associate Editor, also President of the Canadian Church Press. In his earlier days as a CR writer, before ascending the rungs, Swan regularly maligned tradition-minded Catholics, misinforming and disinforming about Catholicism in general. Given his greater status presently, these days his reports are more guarded in his evident disdain for the pre-Conciliar Church, although he slips up occasionally (example). However - in both phraseology and in selection of personalities to interview - there is undoubtedly a Modernist/Leftist bias. Not what he writes about so much, as what he does not write about. Not who he interviews or reports on per se, but who he does not interview or report upon. Sins by omission galore! Yet there is less confusion when it comes to Swan's position on sodomy. We have an echo of this from 2006, when he reviewed the highly controversial film Brokeback Mountain, a Hollywood glorification of two sodomizing cowboy perverts. Swan remarked: "It's no accident that the first half of Brokeback Mountain is filled with lush Christian imagery which recalls Jesus the good shepherd" (source). No, that was not a misquote. Given the obsession by Synod participants for altering the Catholic Church's teaching on sodomitical behaviour and that, correlatively, the Vatican is currently populated by a considerable number of faggots, any coverage of the Synod by the Catholic Register will in all likelihood exhibit a homophile tone. Nota bene: such reportage will attempt to mask itself as "neutral".

• Prairie Messenger. Once called St. Peter's Messenger, this purported "Catholic Journal" claims to be the "official Catholic newspaper for western Canada", having regular contributions from the Winnipeg Archdiocese chancery. The radicalism that you read in its pages today - hardly any vestige of Catholicism in it - is mainly attributable to the legacy of PM's editor during the period of 1983 to 2004. We mean, of course, the defiant, hyper-leftist, anti-authoritarian, bratty, adolescent-minded abbot Andrew Britz, OSB, around whom a bizarre personality cult seems to have developed, continuing after his death. When Britz is showered with accolades by the likes of Marxist ex-priest Greg Baum, ex-nun Mary Jo Leddy, even by Polyesterus Maximus herself, namely Sr. Joan Chittister, then you definitely know there is something very, very wrong here. Britz professed his vows as a Benedictine monk in 1960. He later obtained a doctorate at the University of Toronto, yet earlier - and interestingly - he was first trained in theology/philosophy at St. John's Abbey, Collegeville, Minnesota. For decades St. John's been a haven for Modernists but, more disturbingly, this abbey is renowned for myriad reports of sexual abuse. We're talking homo-pederast central. Since the 1930s, 52 monks and 31 others associated with St. John's have been accused of sexual misconduct (source, see also here). Thus, it should be wondered if and/or how this poisonous and perverted atmosphere at St. John's coloured Britz's radicalism, like in the way he steadfastly challenged the Church's teaching against sodomy. His stance on how trustworthy a Catholic newspaper is stems "not from carrying only stories that are orthodox, but from... it's willingness to carry stories not supportive of its own editorial thrust... Readers of the Catholic press must come to accept this" (Truth to Power, p. 12). Do you see the brow beating? The rigid absolutism? The self-projection of his defiance? You "must" accept views "not supportive" (i.e. heresy) of the Catholic Church. And, indeed, this has ever been the case at Prairie Messenger. Britz was a fan boy of sodomite Cardinal Joseph Bernadin's "seamless garment" scheme, where subjects such as lacklustre immigration policies, anthropogenic pollution, the non-availability of bottled water, or a dearth of office supplies at the chancery, are categorized to be "evils" on par with abortion, and other subjects broaching sexual morality (never probed in detail by liberal Catholics, mostly ignored, silence). The "intense fixation on the 'illicitness' of contraception", he wrote, is one of the "unpleasant things happening in the Church" (ibid.). That is: (insert index fingers in ears) I don't want to hear about it, la la la la la la, when is the next protest rally to commence against those running-dog capitalist pigs?, or something like that. Resonating with Britz's decree on the acceptance positions "not supportive" of Catholicism, we see links at PM for Amnesty International (pro-abortion, here); the Steven Lewis Foundation (attacks on Pope Benedict, re: contraception); freak show New Ager Fr. Richard Rohr ("known for his 'Wild Man Retreats' where men sometimes take their clothes off and touch each other in certain parts of their bodies - to release the demons", source); the influential and now dead American heretic Fr. Richard McBrien including, of course, his compatriots at the National Catholic Reporter. These links clearly are endorsements, rather than mere acquiescence, to exclusion of orthodox Catholic links. Like an obedient dog, Peter Novecosky, PM's editor after Britz, maintained the same radicalist line. He used to do sneaky things like, for instance, publishing a piece by Jocelyn Rait, member of Canada's Catholic Network for Women's Equality. CNWE are a bunch of man-hating broads, disgruntled, neurotic,  who have campaigned for female ordination since the 1980s: "the issue of women's equality in the Roman Catholic Church will not be cooling down any time soon". Whatever, honey - but I now see that the link to your article has been scrubbed. PM's current editor, Maureen Weber, is a real piece of work. Recently, she published a pro-abortion opinion piece by journalist demagogue Michael Coren. Coren apostasized last year because he seems to think that it is a form of "love" warranting "marriage" when a guy desires to stick his erect wart-covered dick up another guys fecal-encrusted anus, or when a guy ejaculates semen into another guys mouth. The Catholic Church has been wrong for 2000 years, he effectively laments, and to hell with Natural Law. Anyway, Coren's pro-abortion article was entitled "Seamless Garment", of course. He was eventually dropped as writer for PM, but his article remains online. Along similar lines, PM recently rejected to run ads for federal pro-life politicians, as did the Catholic Register (refused specifically by publisher/editor Jim O'Leary, hand-picked by Cardinal Collins). Weber was asked why PM was not going to publish the advertisement. Her answer: "I just don't like the ad. I'm not going to run it". Does the international reader see the wickedness of these people? So nonchalant. That kind of reaction is not an anomaly here in Catholic Canada, it is the norm. The Prairie Messenger really is a foul, nasty place. Toxic. Stay away. If you must visit, put on a gas mask.

• Western Catholic Reporter. The editor at WCR is Glen Argan. By my accounting, he is a male feminist with a soft spot for sodomites and a contempt for the pre-Conciliar Church: "ossified Catholicism... had been rejected" at the Council. As such, this flavours most the stuff you read at WCR. Generally, left-socialist, pagan positive, regular installments of Ron Rolheiser's emo-girly-man crap, with a candy-coated "spirit of Vatican II" covering trying to give everything an authentic Catholic glow. Some examples: Argan very much admires Sr. Elizabeth Johnson, one of those typical habitless hussies outfitted in lime green pant suits with misapplied make-up that advance women's ordination, goddess worship, a one-world government, and so forth (see here). You know the drill. However, what makes Johnson's heretical constructs a little too disconcerting for some is that she unambiguously feminizes the Holy Trinity: "the time has come to stop addressing God as Father, Son and Holy Spirit, and to begin addressing Him as 'She Who Is.'". In an approving article entitled "A feminist perception of the Spirit", it is as if Argan is in a kind of noospheric ecstasy as he writes about Johnson's "1992 feminist treatise on the nature of God, She Who Is... The Protestant tradition has tended to privatize the Holy Spirit, the Catholic tradition to institutionalize her". What is not underscored is that even some normally heresy-blind bishops judged Johnson's 2007 book Quest for the Living God to overstep the mark, so much that they urged it not be used in Catholic schools and universities (source). Argan also has a hankering for those fossilizing, cigar-chomping lesbians that constitute the Leadership of Catholic Women Religious (LCWR) in the United States. Under Pope Benedict, if you recall, they came under investigation for pretty well every heresy advocated since Nestorius. Argan became rather upset by this, with those self-righteous do-gooders at the CDF. Her His response: "One may well ask why the CDF decided to investigate the LCWR at all. Was it a case of frightened men determined to oppress Spirit-inspired women who prophetically challenge male power? If that is the case, the Catholic Church is in dire trouble and those who want to follow Jesus might well consider going elsewhere". Ah, yes, the metrosexual sensitivity of today's all too common emasculated man displaying his undying solidarity with the sistas. He must be quite enthralled now that Francis has basically annulled due penalties from the Apostolic Visitation, again unleashing these beer-swilling dykes so they can ride buses around the American Heartland and corrupt even more poor souls. Argan was also supportive of prominent author Ann Rice after she apostasized because of the Church's stringent position on sodomy (well, at least until before the Synod). Rice's son is a sodomite. Sympathizing with Rice, Argan states: "for some who have a genuine allegiance to the Christian faith this public image of intolerance and ignorance has become increasingly hard to bear"... these politically correct melodramatics go on and on. Lastly, it should be noted that WCR is based out of Edmonton, Alberta, at the same address of the chancery for the Edmonton Archdiocese. Head honcho there is Archbishop Richard Smith, another bishop-delegate from Canada at the ongoing Synod. Given that both are based at the same locale, a convenient news filter set-up exists. Argan's office is but a hop, skip and jump away. Why, also, Smith permits Argan and company to publish the stuff they do without apparent censuring, as in the abovementioned, perhaps yields a hint as to what Smith's real positions are on the family and depraved sexual behaviour.

• BC Catholic. Seems to be stuck in the Wojtyla era. Crazy about NFP, very enthusiastic about the Protestant-originating Charismatic Movement. No problem with that creepy, awkward "Theology of the Body" stuff and its principal Manichean huckster, Christopher West: "That yearning, that burning, that hunger we feel is really and truly a desire for God". Videos by Fr. Robert "von Balthasar" Barron. Standard fare: direct video link to Salt+Light TV, CNS news feed. Think Sgt. Schultz on Hogan's Heroes: "Iz don't know nutting... nuuttinnngggg". Cotton candy, popcorn and soda pop. Head in the sand, harmless, shallow, smiles everyone, happy clappy. Has Sports Section.

• Island Catholic News. A British Columbia based hyper-progressive outlet feigning Catholicity and failing at it - growing increasingly obscure, admittedly, but still one of note in that it resides in the Diocese of Victoria, once "known as the most radical and avant garde in Canada" (source). Also, because of its evil neo-Modernist bishop Remi de Roo, Canada's longest serving prelate (1962-1999), and probably one of its most destructive, who stated that ICN "was founded and served as a vehicle to educate people about the Council". Remi was a player in the pro-contraception "Winnipeg Statement", is a lover of New Age esoterica (e.g. he is an Enneagram teacher), plus he advocates for married priests and the ordination of women. These days, de Roo has been lecturing at university conferences with his excommunicated buddy Gregory Baum, an ex-priest formerly "married" to an ex-nun - like at St. Paul's University in Ottawa (home for all kinds of academic heretics), a Pontifical university, no less. Or, de Roo is "presiding" over puppet "masses", with the customary faggot liturgical dancers twirling away amongst the gray-haired "assembly" (watch here and enjoy).

• Novalis Publishers. This publishing house, allegedly "Canada's premier publisher of religious books, resources and periodicals", is headed by Joseph Sinasac, a quiet, behind-the-scenes enabler and endorser of dissenters, also former editor of the Catholic Register. Novalis is notorious for publishing and promoting books by heretics and apostates, be they Canadian or not. Some of them include: the aforementioned Gregory Baum (principal player in drafting, convincing Canadian bishops to issue the "Winnipeg Statement", pro-liberation theology, endorses homo "marriage"), Hans Kung (no introduction needed), Joan Chittister (a "wicked nun", said Fr. Paul Marx, HLI founder), Ron Rolheiser (neverendingly sublimating his effeminate libido), Henri Nouwen (homo priest, associated with sodomite Cardinal Joseph Bernadin, poster boy for so-called homosexual victimhood/martyrdom, e.g. "a wounded prophet"), the aforementioned bishop Remi de Roo (also infamous for bankrupting his diocese by spending millions of dollars on a failed real estate deal involving Arabian horses), and former Canadian bishop Raymond Lahey (an unrepentant sodomite, convicted a few years ago by Canadian authorities for possession of child pornography). Lahey (once an advisor on liturgy) also published articles in Novalis' faggoty-named liturgical magazine Celebrate! during the editorship of Bernadette Gasslein. Gasslein, an aging babyboomer liberal "liturgist" (you know the type), has contributed significantly to the cornball irreverence and liturgical abuse commonly seen at Novus Ordo Masses at parishes throughout Canada. Novalis also publishes/distributes Marxist screeds, like James H. Cone's A Black Theology of Liberation (its "40th anniversary edition", no less). Let alone Novalis' cheezy, exceedingly vulgar, missals for Canadian parishes. More information about this iniquitous publishing house can be found here.

• Cardus/Convivium Magazine. Not so much a Catholic outlet, but specifically a small-c Neo-Catholic/inter-denominational collaboration of effete navel gazers. Meaning, the views it publishes are infested with the heresy of Americanism, definitely reeking with the residue of Fr. John Courtney Murray - the Jesuit who, with the consent of Cardinal Spellman, reintroduced Americanism at Vatican II (Americanism seeks to prove an essential congruence between American culture and Catholicism, cf. Pope Leo XIII's encyclical here). Cardus/CM is headed by two persons: Peter Stockland and Fr. Raymond de Sousa. The former is an influential newspaper man, has the right political connections, and could fairly be described as the "money man" behind the operation. Stockland discloses that he "cannot abide bishop bashing. The habit in some Catholic circles of remorselessly denouncing and denigrating our prelates... sets my teeth on edge" (i.e. shut up!, you idiotic and unworthy Catholics on social media). Thus he is protective of the Canadian bishops, a gatekeeper of sorts, maintainer of the status quo. The latter is a student of the Neuhaus School of Americanism. That is, of the late Fr. Richard John Neuhaus (a Canadian Lutheran convert), founder/editor of the influential First Things magazine, where you can find some of Fr. de Sousa's writings. He also gave the eulogy at Fr. Neuhaus' funeral, whereat he spoke: "Convivium is what Fr. Richard created over his whole life" - hence the direct influence. FT is based in Manhattan, New York, homebase for the Neo-Catholic bon vivant elite (FT, incidentally, just fired Maureen Mularkey for writing articles critical of Pope Francis). Both Stockland and Fr. de Sousa have regular columns in Canadian secular national newspapers (e.g. National Post). Accordingly, as "conservative" Catholics, they have achieved a nice, comfortable, but innocuous balance between what the Post-Conciliar Church advocates versus what is tolerable/acceptable to the antinomian secular world. The homo-apostatic Canadian bishops could not have better high-profile friends than Stockland and Fr. de Sousa (both also columnists at the Catholic Register), because they endeavour at intimating them to be - in the main -  loyal, orthodox, unerring shepherds, when in actuality the inverse is the case. These two are "company men" to a T. Prestige, respectability and influence are first on the docket, whereas the Faith is deprioritized and euphemized, particularly those exacting dogmatic and historical truths considered unsavoury by their secular/non-Catholic cohorts, of whom they secretly wish to please and to belong. At the Convivium website we read: "Led by two of Canada's top religious voices - Peter Stockland and Father Raymond J. de Souza - the Convivium Project stands alone in the print world, engaging Canadians who take faith seriously". Well, they certainly like themselves, so humble, just like Francis. This self-congratulatory smugness speaks for itself. But notice: "religious voices", not specifically Catholic voices; "take faith seriously", not specifically take the Faith seriously. Stockland and Fr. de Sousa can talk all they want about the "cooperation of church and state" (ducking from the "separation of church and state" label, which properly characterizes the Americanism undergirding their endeavour), but it makes no difference. After all, the Cardus/Convivium Project is merely a Canadianized copycat version of Fr. Neuhaus' Institute of Religion and Public Life. For unless the Social Reign of Christ the King is acknowledged and sought after (rejected since Vatican II), unless Catholicism is proclaimed as the One True Faith for all, for humanity, and that all others are false, for unless the Immaculate Heart of the Blessed Virgin Mary is duly honoured, the Most Holy Mother of God, the Stockland-de Sousa "small-c catholic" project is doomed to failure. Really, it was doomed from the beginning, as was Fr. Neuhaus' experiment to incorporate into society the quasi-utopian Americanism of his hero Fr. John Courtney Murray. Look at Amerika today. The U.S. is not "slouching towards Gomorrah", as Judge Bork said - it's screaming towards it, nearly at ground zero. It's a dead end, boys.

Some of the aforelisted outlets form a media cooperative, namely the Canadian Catholic News (CCN). Accordingly, reports/opinion pieces of one journalist will often simultaneously appear in one or more of the remainder. Related to this, a revolving door mechanism exists to accommodate changes in employment positions of these Professional Catholics over the course of time. For a while someone will be an editor at a diocesan newspaper, afterward becoming the boss at a "Catholic" publishing house. An opinion columnist here, then a report writer for the CCCB there. A faith "facilitator" for the chancery here, then a speaking engagement there. Added bonuses include various major awards regularly conferred upon them, to affirm mediocrity, to condone heresy with a wink and a nudge, to give a false sense of purpose, or to bolster self-importance (example). The same names and the same messages keep popping up where ever you go. Moreover, their respective websites will link to one another, provide advertisements for the right organizations, and so forth. For instance, the Catholic Register provides videos direct from Salt+Light, posts advertisements for the CCCB's clandestinely pro-abort Development+Peace organization (currently, "Create a Climate of Change" program), including CNS news feeds from the bishop-controlled, leftist USCCB, etc. This insular, incestuous, bureaucratic, self-referential set-up is sometimes called the "Magic Circle". As such, this totalitarian-tending collaboration helps to sustain the Modernist/Leftist narrative from coast to coast, to the detriment of ordinary Catholics, obviously.

All is not lost, however, dear international reader. Do not despair. If you wish to get accurate and objective commentary/analysis of the Synod and its Canadian participants, then please hop on over to the Canadian-based LifeSite News. Use the search box, enter therein some names of Canadian bishops, clerics, nuns, laymen, and from the LSN archives you will uncover a cornucopia of apostatic delights in reams of reports. Moreover, it is highly recommended that you check out any articles by Steve Jalsevac, LSN's Co-Founder/Managing Director. He has his finger on the pulse of the inner workings of the Catholic Church in Canada, on how the Canadian bishops have for years worked to deliberately undermine the Faith, especially those aspects involving life issues and sexual morality. Two recent letters addressed to Vox Cantoris - the blogger threatened with a lawsuit by Fr. Rosica - highlights Mr. Jalsevac's shocking insider knowledge. Read here and here.

It is also essential to remind international readers that, while the homo-apostatic CCCB has quite friendly relations and interactions with the abovelisted "official" Canadian Catholic media outfits, CCCB personnel and the Canadian bishops in general vehemently loathe LifeSite News. Why? Over the years, LSN's diligent reporting has repeatedly exposed the anti-life, anti-Catholic activities of enemies operating within Catholic institutions throughout Canada. About five years ago, matters went nuclear when LSN uncovered incontrovertible evidence that Development+Peace, the "social justice" arm of the CCCB, was funding internationally-based groups that promoted abortion and contraception. Case in point to demonstrate the enmity: John-Henry Westen, LSN's Co-Founder/Editor-in-Chief, was barred from attending the 2011 CCCB Plenary as a member of the press. Westen was not notified of the ban until he had driven many hours to get to Cornwall, Ontario, the location of the plenary that year. At the time of this incident, the aforementioned Archbishop Richard Smith, currently in Rome as a Canadian bishop-delegate for the Synod, was part of the CCCB's Executive Membership, in the role of Vice President. At this same plenary (in 2011), Smith was elected to be CCCB President for a two-year term starting in 2012. Therefore, it would not be unreasonable to conclude that Smith has no problem whatsoever with the bullying, press-banning, secrecy, censorship, closed-door sessions currently happening at the Synod.

Indeed, Archbishop Smith and the Wolf in Fuzzy Slippers must be having a ball! Spin that ball, baby! It's a party! A #RosicaBlockParty !!!

This blogger further invites international readers to explore the list of articles at this site via the "The Canadian Files" link (see top right on menu bar). Four posts recommended are Ominous Signs, Muffins Galore!, The Magic Circle, and Homoheresy Inside CanChurch (Parts 1 and 2). They are rather lengthy, dense, blunt, episodically bombastic, but perhaps you will discover a revelatory tidbit or two to gain a better perspective on the degree to which wicked homo-apostatic bishops and their traitorous heretic underlings have utterly betrayed Canadian Catholics over the last five decades.

Thus ends our carpet bombing run.

Thank you for your cooperation.

Have a nice day.

NOTICE TO INTERNATIONAL READERS

SODOMITICAL DEPRAVITY AT ST. PETER'S SEMINARY, LONDON DIOCESE, GOES BACK DECADES, SAY COMMENTERS

The American Blog for Dallas Area Catholics recently provided expanded commentary on an article in 1Peter5, regarding how Modernist clergy have endeavored to destroy the Faith since Vatican Council II. A good piece, however the most interesting part of the read for this blogger was the comments section. Two Canadian commenters added indicting words to the fray:

I can only speak from my own brother's experience. He attended St Peter's Seminary in London, Ontario in the early 1980s. By then it was a modernist sodo sewer. To make the sign of the cross with Latin was a public scandal. The rector promoted the homosexual seminarians to "come out" with their fellow seminarians and report their reaction back to him. Anyone with a negative response was deemed not pastoral enough and asked to leave. Anyone with conservative let alone traditional theology was asked to take a year off in reflection for being too dogmatic. Needless to say he and a few of the others lasted about a year before finding the SSPX although never became priests. These modernists knew exactly what they were doing including the bishop, Bishop Sherlock. This miscreants destroyed the faith of almost everyone in the London area. They persecuted anything and everything that even hinted at Traditional Catholicism. To this very day these Judas', these vile, traitorous, treasonous dogs in ecclesiastical clothing do everything to keep the Tridentine Mass out of London. Those in control knew exactly what they were doing.

Quite vehement. That is very good. The statement "To this very day" can be confirmed by reference to two, long posts done at this blog last year, see Part 1 and Part 2.

The second commenter responded directly to the one just quoted:

As a former resident of London I can confirm what you say about that seminary, the priests it has produced have all but destroyed the diocese (and many others) and turned it into the most heretical in English-speaking Canada. (Quebec is even worse, I recently witnessed gay pride banners on the walls and disgustingly, hung over the altar in a Montreal Catholic parish.) Ironically, that former rector from the mid 1980s is now one of the VERY few bishops in Canada who ever speaks out publicly against the homosexual and abortion agendas in this country. I don't know whether he has had a change of heart, so to speak, because on the other hand he treats Traditional Catholics in his diocese like garbage, and banned the FSSP from celebrating Mass during so called flu "epidemics" because Communion is received on the tongue. But overall, most of these men knew what they were/are doing and will pursue it to the very end, as we will see this October.

Recall the following facts on two major problems in the Catholic Church presently: (1) the decimation and feminization of the liturgy witnessed today, including the antagonism for the Traditional Latin Mass, is largely attributable to the massive surge in the number of sodomite clergy since Vatican II; (2) the sex abuse scandal is principally attributable to homosexual pederast priests who target young boys, not pedophiles who violate children. Fathers, watch your sons. Be discriminating when looking for a parish to attend Holy Mass. Good priests are out there, it is just that you have to search as they have been silenced, suppressed and exiled by their vulgar chancery office overlords.

SODOMITICAL DEPRAVITY AT ST. PETER'S SEMINARY, LONDON DIOCESE, GOES BACK DECADES, SAY COMMENTERS

THE RIGHTNESS, VALIDITY AND BETTERMENT OF APOSTASIZING ACCORDING TO PETER STOCKLAND AND FRIENDS

To Indifferentism !

I have been reading the various oh! so woeful reactions to Michael Coren's apostasy by the Neo-Catholic commentariat (thank you, Lord, for this penance). Of course, like clockwork, they make sure to disassociate themselves from the (assumed) extraneous reactions by the Catholic riff raff on "social media". Thou doth protest too much and are too meanly, sayeth the Magic Circle dwellers.

Some samplings:

• Olson / Catholic World Report: "It's a sad but undeniable fact that some of the criticism aimed at him has undoubtedly been harsh, personal, and even outrageous".[1]

• Keating / Catholic Answers: "I have seen several calmly-written pieces (my own among them - good for you, Karl, so humble, you're awesome!) that took Coren to task for his lack of transparency. He doesn't allude to any of these. His column refers only to rude comments".[2]

• Fr. de Sousa / National Post: "Coren, despite his aggressively polemical style in print, radio and TV, constantly complains that people say mean things on the Internet. That too does happen. Most columnists deal with it without public whingeing, as Coren puts it, about "the Church of Nasty".[3]

Read abovementioned columns and notice the "lack of bile", sanctimoniously says another Catholic Register columnist.

So, you see, only our enlightened critiques of Mr. Coren are acceptable and worthy of consideration and rumination, because we are civil and fair and level-headed and charitable and qualified... You can smell the smugness of these self-appointed legates as they attempt to take the high moral ground.

Let it be known: it was the Catholic riff raff on "social media" - bloggers, Facebook, Twitter, e-mails - that spent the last two years or so exposing and criticizing Coren's heteordoxy, challenging him to clarify or justify his shape-shifting views on sodomy and sodomites in the Catholic Church. During this same period, our darlings in the "official" Catholic press were silent as the vacuum of outer space. So far as can be recalled, not one challenge was posed by any "official" Catholic MSM outlet/columnist when Coren started to go pro homo in his commentaries.

Why no objections from Coren's enlightened peers? Was it Martini Hour? Certainly, questions to be pondered.

But now that Coren has publicly apostasized - note that never is the word "apostasy" used, so uncivilized you know (sip vodka martini, one olive, dirty, lemon twist) - these self-appointed legates have suddenly emerged from their plush-carpeted lairs to tell us that, yes, it is unfortunate that Coren "converted"!? to Anglicanism. We are "disappointed" at his duplicity, "hoping" he will once again return to the fold. But now it is safe to speak. After Coren's public admission, no longer are there overseer threats to incoming cash flow nor to club memberships nor to conference invites nor to TV interviews nor to bromances with bishops nor to other myriad forms of self-congratulatory backslapping. What a relief! No risks, no problem, me influential, have pen, get cheque - and it is only us who are entitled the credit, and who possess the accreditation, for weeding out and speaking out against the apostatic likes of Mr. Coren.

Yet during the interim, how many Catholic fans of Mr. Coren were led astray? How many of these people, Catholic or not, trusted his writings on Catholic matters? Perhaps making crucial decisions in their personal lives as an result? Like, maybe, converting to Catholicism? Is it not the responsibility of the "official" Catholic press to keep checks and balances on any influential Catholic personalities who have gone wayward?  Were not these wonderful, charming self-appointed legates - so much "informed" on the internal workings of the Catholic Church - supposed to report Coren's soul-endangering positions to the Catholic riff raff? Why did they not? Where were they? Who knows?

For example, why did the aforesaid Carl Olson, editor of the Neo-Catholic World Report, allow Coren to publish an article with the following nonchalant statement therein:

Of course, lesbian couples can have an obliging friend assist them in having a baby, and gay men can adopt or have some other obliging friend have one for them.[5]

Is this not a red flag? That was written in February 2013, over two years ago. In May 2015, Olson now - as if experiencing an influx of divine revelation - calls Coren a "mediocre theologian".[4] Two things here: First, why hire the guy to regularly write for CWR if he is only "mediocre"? Second, Coren is not a "theologian". He is a journalist. The reader should know that there are not a few writers in the Catholic MSM who, despite the proper education, regard themselves as "theologians", or "lay theologians", a post-Conciliar novelty that has become laughable. Obviously, Olson is concocting excuses after subjecting his readers to Coren's blatant dissent against Catholic teaching.

In the meantime, Coren's articles remained accessible at the Catholic Register website for a full month after publicly apostasizing in late April. And presently Lifesite News is reporting that he just published a pro-abortion article for the notoriously heretical Prairie Messenger, the "official" weekly for three Canadian dioceses out west: Saint Boniface, Regina and Saskatoon.[6] Indeed, now that he is on a roll, Coren is starting get in on the homofascist action on Twitter:

Well, you got your wish, princess. Faggotry triumphant in Ireland. Although I doubt St. Patrick is pleased with the outcome, that "nasty" legalist who insisted on the legality of the Sixth Commandment. Clearly, this wheeler-dealer has swiftly morphed into the classic "useful idiot" of the antinomian Left. Proof positive: The Walrus, that mostly unread magazine with the stupidest of names tailored specifically Canada's limousine liberals (you know, it has that homely, boring CBC feel to it) - just published an article by Coren entitled "Coming Out".[7] Here is the image accompanying the article:

How quaint - burning a sodomite "martyr" at the stake and two others holding hands under the Tree of Knowledge of good and evil. They must be squealing with glee over there. Glitter... glitter everywhere!

So wake up, Catholic riff raff. It's all one big joke. It is a manoeuvre by the Establishment Church to steal the limelight and the credit for disavowing one their own, one of their "friends", who went off the rails, was for a long time running off the rails, under their watch, ever boldly doing so in the public square. These self-appointed legates writing zero about it, not a peep, still letting Coren publish at their respective media outlets. However, it was you... you contemptible Catholic riff raff, with your loyalty to the Magisterium and your devotion to the Most Blessed Virgin and your steadfastness at facing raw, uncomfortable facts head-on, which was chiefly responsible for forcing Mr. Coren to finally show his cards - and do not let the linguistic acrobatics of these self-appointed legates of Nu-Church make you second guess yourselves. Never forget, Catholic riff raff, you have support and corroboration from the popes:

• Pope Felix III: "Not to oppose error, is to approve it, and not to defend truth is to suppress it, and indeed to neglect to confound evil men, when we can do it, is no less a sin than to encourage them".

• Pope St. Leo I the Great: "He that sees another in error, and endeavors not to correct it, testifies himself to be in error".

Amongst the menagerie of these responsions to Mr. Coren's apostasy, the one that really smacked of Neo-Catholic claptrap was the column by Peter Stockland, at Toronto's Catholic Register.[8] Behold the bileless pageantry of Indifferentism:

As a result, his decision to trade Rome for Canterbury has been denounced, especially on social media, as everything from hypocritical to traitorous and, perhaps most unkindly of all if entirely predictable, a betrayal by someone who was never a real Catholic anyway.

Consider the words - "denounced", "hypocritical", "traitorous", "betrayal". True, such words were wielded. Why not? They are true characterizations. For goodness sake, Coren penned a book entitled Why Catholics are Right. He made mucho money from writing, broadcasting and speechifying as a "Catholic apologist", for years, for Catholics. Except in the last 1+ years Coren never let the public know he jumped ship while at the same time leeching money from Catholics parishes and organizations. How else were his fans and followers to react? With smiles beaming sunshine, with offerings of daffodils and lollipops? But, you see, according to Mr. Stockland such phraseologies are "unkind". Really? Coren's schtick always has been fierce polemics, starting all the way back from his book Aesthete: The Frank Diaries to Michael Coren (1993), right up to his self-aggrandizing "Corenocopia" spots on The Arena, his TV show which thankfully ended earlier this year. Never read Mr. Stockland writing against this aspect of Coren's mode of presentation. Well, of course, not. Otherwise not anymore would he be invited for interviews on any one of Coren's TV shows (view here). Neither would his colleague Fr. de Sousa be interviewed (view here). Remember: you have to be one of the right people.

Could such a set up as be characterized as hypocritical, incestuous, opportunistic?

You betchya.

Catholics absolutely should be indignant at Coren's apostasy, rightfully they are indignant, and indignation is an expression of zeal. Zeal, say St. Thomas, "arises from the intensity of love".[9] It seeks and wants the good of "the other", and the intensity of opposition to the soul that has gone errant is a direct function of the good desired for "the other". Yes, it is called "love", tough love. Therefore it is not unreasonable to suppose that our newspaper man deems Coren's "critics" on "social media" to be "unkind" because, contrarily, he considers Coren's apostasy not as a tragedy, not as a real loss, where an immortal soul is at stake. It is more of a pragmatic thing, considered principally in a secular context, not theological, definitely not moral. Instead, what we get is this smug "entirely predictable" ascription applied to Catholics on "social media". Yes, we know, just a bunch of  dim-witted vulgarians.

Although they would never admit it, what these self-appointed legates do - by insinuation - is to equate zeal (so-called unkindness, hate, etc.) into fanaticism, psychological instability, uneducated oafs, unqualified buffoons, "Church of Nasty", take your pick. Lounging around high atop their Ivory Towers whilst Rome burns below, this is a standard tactic used by an insulated, disconnected elite that endeavours to wholly dismiss the legitimate protests of normal, everyday Catholics, powerless, dejected by the abysmal state of the Post-Conciliar Church, yet many of whom have an acute sensus fidei. Basically, scoring everything off as a manifestation of the mob mentality. It is important for them to maintain this calumniating narrative because in one swipe it renders any opposing views as irrelevant. Problem is, with the contemporary arrival of those once suppressed Catholic voices on the internet, coupled with the free availability of the Deposit of the Faith online, these self-appointed legates of Nu-Church are less capable at sustaining this narrative. They are being challenged, and they do not like it. "How dare you?", they condescendingly think. "Shoo, shoo away" (sip vodka martini).

Now watch as apostasy begins to be warranted:

What his critics either fail to see, or refuse to accept, is the validity of his statement that the decision was a Christ-centred choice: that he had to move away from the political distractions in which he was enmeshed in the Catholic Church in order to stay in the presence of Christ personally.

Coren made a "Christ-centred choice"? To be specific, this means Christ minus the Catholic Church. That is, a Protestantized choice, which is heresy.

• Corollary 1: sola fide, sola scriptura.

• Corollary 2: private judgement, individualism, no objective authority, no Real Presence, self-determination without the external referent of Tradition/Magisterium.

• Corollary 3: "A personal relationship with Jesus", "Here I stand", and so forth.

It was not a "choice" for Christ so much as a rejection of the Catholic Church (which is Christ's bride) and its two thousand year teaching against the abomination of sodomy, one of the sins that cries out to Heaven for vengeance. Coren explicitly stated so himself: "The change [i.e. apostasy] was to a large extent triggered by the gay issue. I couldn't accept that homosexual relationships were, as the Roman Catholic Church insists on proclaiming, disordered and sinful. Once a single brick in the wall was removed the entire structure began to fall... I felt a hypocrite being part of a church that described homosexual relations as being disordered and sinful. I just couldn't be part of it anymore. I could not do that".[10] Our newspaper man, apparently a Roman Catholic, considers Coren's newly advocated Protestant attitude as having "validity", that (really) his pro-sodomitic views are of no real consequence. That is what is actually being relayed to the reader, and it is atrocious.

Coren apostasized from the Catholic Church because he refuted the Church's teaching on sodomy, a subject bearing on morality. What our newspaper man seems to be doing here is to transform the issue into a "political distraction". Is this to infer that Catholic morality and secular politics are separate? That issues regarding homo "marriage" and its perverted correlates should be left to be decided upon in the public square, in a "democracy", without any input, protest or prevention whatsoever from Catholics? Sure seems like it. No surprise here. This relegation of Church teaching to a partitioned, distant construct relates directly to those precious neo-Catholic (yet non-Catholic) concepts of "religious freedom" and the separation of Church and State. Begone Social Reign of Christ the King. All hail Fr. John Courtney Murray!

Continuing down the rabbit hole:

Seen in the light of rooted faith in Christ, Coren was right to leave the Catholic Church if staying meant attending at Mass with his heart and mind full of the buzz of worldly argument rather than the peace of Our Lord. It is devoutly to be hoped that the peripatetic pilgrim will find his way home to Rome again. In the interim, it's better that his focus is fixed where it should be.

How can it be "right" (inferring true) that someone apostasizes from the One, Holy, Catholic and Apostolic Church? How can a Catholic claim it is "valid" to have a "rooted faith in Christ" alone, i.e. Protestantism? Does not our newspaper man believe that there is no salvation outside of the Catholic Church? Evidently not. His justification, utterly bizarre, is that Coren was so much overcome by the secular world's talk and promotion of sodomy, euphemized by "worldly argument". As such, it became an unmanageable hindrance to belief - personal belief, that is, which otherwise licenses "me" to rationalize whatever "I" want to do and whatever "I" want to think as "true".

How many Catholics out there have been daily, monthly, yearly bombarded by the "worldly argument" of Sodomite Propaganda from the culture without, or even from within the Church via, say, the slick and unyielding Jesuit faggotry of Fr. James Martin, but nonetheless remain in the Church and believe what it teaches on this abomination? This, despite family members estranged as a result, ostracization by friends, mockery at the office, opportunities lost, or whatever suffering. Yes, there are Catholics out there with those very experiences, you adorable self-appointed legates of Nu-Church. How many Catholics, who for whatever reason may feel certain moral teachings are difficult (usually out of ignorance), but still believe all that the Church teaches, by trust, by faith, and because they actually assent to the following: "Thou art Peter, and it is upon this rock that I will build my church; and the gates of hell shall not prevail against it; and I will give to thee the keys of the kingdom of heaven; and whatever thou shalt bind on earth shall be bound in heaven; and whatever thou shalt loose on earth shall be loosed in heaven" (Matthew 16:18-19).

It is not as if Coren joined that "old time religion" of whatever Protestant sect existent prior to the Lambeth Conference of 1920. Before then, Anglicanism proscribed contraception, abortion and sodomy. Rather, he has enthusiastically shacked up with the newfangled hyper-liberalized version of an ever changing, currently imploding, Anglicanism, with its recent acquiescence to whatever sexual perversion. Let alone its stellar cast of lesbians pretending to be "priests" and, now, "bishops". To say it is "right" to apostasize from Catholicism, whatever the cause, still assumes Indifferentism, which is heresy. To say it is "valid" to dispose of Catholicism for a "Christ-centred" Protestantism, assumes Indifferentism, which is heresy.

Why, then, is such an apathetic viewpoint advocated? Because there is a hushed, unspoken and underlying conviction, deep, deep, way down deep - again, a Neo-Catholic thing - that the immortal soul of a baptized Catholic, latterly apostasized, is not reeeaaallllly in danger of going to Hell (wink wink, nudge nudge). That is an old fashioned notion belonging to the "Dark Ages", long before the shackles of oppression were broken at Vatican II, to which only the contemptible Catholic riff raff on "social media" subscribe. Don't worry about it. Nearly everyone makes it to Heaven, squawk the von Balthasar fanboys. It's the Nouvelle Théologie, bebe. Coren will be fine in some other denomination. He is just a "peripatetic pilgrim" (give me a break) galavanting his whimsical way through the travails of life, just selecting another course of choice fare on the menu of religion. Oh well, let's have another martini and wish him well.

It is so un-Catholic, pathetic, lukewarm, flat, blasé. There's nothing there.

Stockland goes beyond a disguised Indifferentism, however, when he writes that "it's better that his focus is fixed where it should be". Really? It is "better" that Coren "should be" a Protestant promoting sodomy (and now abortion) rather than be a Catholic and witness against it? This is no longer a subtle nod, not an enigmatic wink of approval. No, this is public affirmation, even an encouragement to apostasy. And that this garbage passes off as Catholic journalism is an injustice to those poor pewsitters who think the Catholic Register (funded by them) is an authentic source of Catholic news and views.

Now the reader should understand that this stealth Indifferentism (with the heresy of Universal Salvation looming in the background) is not particular to our newspaper man. It spans throughout the unhallowed halls of CanChurch. They're everywhere. Again, we have Coren for confirmation: "I obviously don't blame the Catholic Church as such for all this, especially as there are myriad good and kind people within its ranks, many of whom sent me delightful letters and were extremely upset and ashamed about what went on".[11] So, it is not just writers for diocesan newspapers. You can include whatever form of Professional Catholic that now plague the Post-Conciliar Church - chanceries office personnel, teacher union members, professors, publishers, so-called liturgists and catechists, including that very high percentage of homo priests and bishops.

Why did they send Coren "delightful letters"? Obviously, they condone his apostasy and, correlatively, support his pro-homo promulgations. What else could it be? Why do you think there are so many faggots and dykes working inside the gamut of Catholic institutions? Why are these Nu-Church darlings "extremely upset and ashamed"? Well, it demonstrates a disdain for orthodox Catholics, particularly those on "social media" and, correlatively, the doctrines of the Church, especially those appertaining to morality. What else could it be? Yes, Catholic riff raff, these people do not like you, to put it mildly. However, they do indeed like their power and influence over the laity. But don't you dare test or provoke them, else the dogs will be sent after you personally - out of the public eye, that is.

It cannot be emphasized enough: within the bubble world of Nu-Church, it's all about personal relationships, emotional attachments, opportunities, administration, maintaining face in the public square - all of these overriding principles of the Faith, despite the unmistakeable fact that the Catholic Church is currently undergoing an unprecedented crisis. For them, it is not a battle for souls, not an endeavor to uphold the truths of dogma, but of maintaining respectability, even loyalty to those who are publicly known heretics, despite the damage these heretics have done, for decades. It is abhorrent to them to even think of "betraying" one of their own. Yet this attitude is so damaging to an already exhausted laity and, yes, to their immortal souls as well. Why? These sins of omission, by remaining silent about their heretic colleagues, these enemies within, they are doing even worse damage to the faithful in that they are effectively licensing the perpetuation of error and, therefore, further loss of faith, more apostasy. Judging by what is now published everyday by whatever "official" Catholic agency, there is absolutely no sign of abatement to the pattern outlined just above.

It is the lesson of Catholic history: when it comes down to the crunch, as in the recent ramping up of Christian persecution (as a prime example), these Nu-Church darlings, these innovators and rebels, will be nowhere to be seen. Gone. Vanished. Unless someone blogs about it. But this invariably occurs after the fact, after the exposition, after someone is caught red handed, just like Coren.

Do not trust these people. Keep your distance. Remain vigilant and pray that God will soon end this scourge.


NOTES / REFERENCES

1. C. Olson, "Michael Coren goes Anglican, denounces Catholic moral teaching", Catholic World Report, May 2, 2015.
 
2. K. Keating, "Michael Coren sidesteps the real issue in his change of religion", Catholic Answers, May 18, 2015.
 
3. Fr. R.J. de Sousa, "Michael Coren converts, Michael Coren complains", National Post, May 20, 2015.
 
4. C. Olson, op. cit.
 
5. M. Coren, "Great Britain and Gay Marriage", Catholic World Report, February 26, 2013.
 
6. P. Baklinkski, "'Official' Catholic newspaper defends running pro-abortion piece by Michael Coren", Lifesite News, May 26, 2015. See article M. Coren, "Seamless Garment", Prairie Messenger, May 20, 2015.
 
7. M. Coren, "Coming Out", The Walrus, May 21, 2015.
 
8. P. Stockland, "Cold days in hell", The Catholic Register, May 14, 2016.
 
9. Sum. theol. i-ii, q. 28, art. 5.
 
10. M. Coren, "How a change of heart led to a backlash from the 'Church of Nasty'", Toronto Star, May 16, 2015; J. Brean, " 'I felt a hypocrite': Author Michael Coren on why he left the Catholic Church for Anglicanism", National Post, May 1, 2015.
 
11. Ibid.

THE RIGHTNESS, VALIDITY AND BETTERMENT OF APOSTASIZING ACCORDING TO PETER STOCKLAND AND FRIENDS

APOSTATE MICHAEL COREN "CONVERTS" TO ANGLICANISM

Reported here:

"After the farce, comes the tragedy" - Heinrich Heine on Kant's second Critique of Reason

APOSTATE MICHAEL COREN "CONVERTS" TO ANGLICANISM

MID-TERM REPORT REGARDING THE EXTRAORDINARY SYNOD ON THE FAMILY AS EXPRESSED BY A GENERAL ASSEMBLY OF EXTRAORDINARY FAGGOTS: ANNOTATIONS AND CLARIFICATIONS FOR YOUR EDIFICATION

Synod14 - Eleventh General Assembly: "Relatio post disceptationem" of the General Rapporteur, Card. Péter Erdo, 13.10.2014

[B0751]

[Unofficial translation clarification]

Introduction

1. During the prayer vigil held in St Peter's Square on 4 October 2014 in preparation for the Synod on the family, Pope Francis [aka "the South American Scourge of God"] evoked the centrality of the experience of family Modernism in all lives, in a simple and concrete deplorable manner: 

Evening Apostasy falls on our assembly. It is the hour at which one willingly returns home to meet at the same table the Gates of Hell, in the depth[s] of affection pride, of the good wickedness that has been done and received, of the encounters which warm harden the heart and make it grow [cold], good wine which hastens the unending feast orgy in the days of man [minus recourse to the Magisterium/Tradition]. It is also the weightiest hour for one who the unrepentant Sodomite in the Church who finds himself face to face with his own loneliness depravity, in the bitter twilight of shattered dreams and broken plans and old age, invigorated only fleetingly with  vague remembrances of the glorious Council from 1962 to 1965; how many people faggot clergy trudge through the day in the blind alley of resignation, of abandonment, even resentment: in in how many homes rectories the wine of joy supply of young boys has been less plentiful, and therefore, also the zest — the very wisdom inclination — for life abomination ... Let us make our prayer defiance heard for one another this evening, [feigning it as] a prayer for all.

2. The source of joys sorrows and trials, of deep affections concern and relations frustration – at times wounded unbearable – the family is truly a "school of humanity" ("Familia schola quaedam uberioris humanitatis est", Vatican Council II, Constitution on the Church in the Modern World, Gaudium et Spes, 52) believed by the Church to be a reflection of the so-called Trinity, of which we are in great need [to eradicate]. Despite the many [promising] signs of crisis in the institution of the family in various contexts of the "global village" godless secularism, the desire for family remains alive [unfortunately], especially among the young, and is at the root of the Church's our need to proclaim tirelessly and with profound conviction the "Gospel of the family Sexual Nihilism" entrusted to her us with the revelation of God's love Satan's hatred for Jesus Christ.

3. The Bishop of Rome [a vulgar, heretical Jesuit with Peronist predispositions and a penchant for Liberation Theology] called upon the Synod of Bishops Faggots to reflect upon the situation its ongoing decimation of the family, decisive and valuable heart wrenching, in its Extraordinary General Assembly of [Faggots on] October 2014, a reflection decimation which will then be pursued in greater depth in the Ordinary General Assembly [of Faggots] scheduled to take place in October 2015, as well as during the full intervening year[s] between 2016 two synodal events the present and the Anti-Christ's arrival:

The convenire in unum around the Bishop of Rome is already an event of grace chastisement, in which episcopal collegiality faggotry is made manifest in a path of spiritual and pastoral discernment perversity expressed in subtlized, flowery language tailored especially for chancery office faggots everywhere.

Thus Pope Francis described the synodal experience, indicating its tasks in the dual process of listening to the signs of defying God and mankind ignoring Church history, and in the resulting dual and unique fidelity Schism.

4. In the light [dark shadows] of the same discourse [done in secret, censored, barring any rightful observation from the Faithful] we have gathered together the results of our [sodomy-driven] reflections and our [emasculated] dialogues in the following three parts redundancies: listening, to look at the situation of the family sodomites/pederasts in the Church today, in the complexity of its light and shade their power and influence; looking, our gaze fixed on Christ Satan, to re-evaluate refute with renewed freshness and enthusiasm ferocity what the [purported] revelation transmitted in the faith of the Church tells us about the beauty and dignity of the famility abomination of the sodomitical lifestyle; and discussion in the light of the Lord Jesus Lucifer to discern the ways in which the Church and society can renew their commitment to the family be manipulated so as to deem our licentiousness as normal and good. 


PART I

Listening Dissimulating: the context and challenges to [destroying] the family

The socio-cultural sodomitical context

5. Anthropological and cultural change today influences A once nascent Modernism in the Pre-Conciliar Church now, in this wonderful post-Conciliar Age, impacts all aspects of life and requires an analytic and a diversified approach, able to discern instill the positive forms interpretations of individual freedom sexual degeneracy. It is necessary to be aware of the growing danger represented by an exasperated individualism Traditional Catholicism that distorts upholds family bonds and ends up considering each component of the family as an isolated unit a reflection of the Holy Family, leading in some all cases to the prevalence of an idea of the subject formed according to his or her own wishes the teachings of the Magisterium and Holy Scripture, which are assumed as absolute .

...

The relevance dominance of emotional life [and feelings]

9. Faced with the social Modernist-contrived framework outlined above, a greater need is encountered among individuals apostates and sodomites to take care of themselves, to know their inner being Oprah, and to live in greater harmony with succumb to their emotions and sentiments, seeking a relational neurotic quality in emotional life. In the same way, it is possible to encounter a widespread desire for family transgressing dogma accompanied by the search for the divination of oneself. But how can this attention to the care for oneself pretended obedience to God be cultivated and maintained, alongside this desire for family the unrestricted autonomy of the self? This is a great challenge for the Church too since Vatican II when the heresies of Kung, Rahner, Schillebeeckx, Curran, Courtney-Murray, Gutierrez, Baum, Lonergan, Teilhard et allia gained in influence. The danger[s] of individualism Natural Law and the risk of living selfishly chastely are significant.

10. Today's world appears to promote[s] limitless affectivity immorality, seeking to explore exploit all its aspects, including the most complex sodomy. Indeed, the question of emotional fragility concocted victimhood is very current: a narcissistic, unstable or changeable affectivity faggotry do[es] not always help greater maturity to be reached. In this context, couples faggot priests and lesbian nuns are often uncertain and hesitant, struggling to find ways to grow camouflage their abominations from the Faithful...

...

PART II

The gaze upon Christ Satan: the Gospel of the Family Modernism

The gaze upon Jesus Satan and gradualness in the history of salvation uprooting dogma

12. In order to:

walk among contemporary challenges tear Tradition asunder, the decisive condition is to maintain a fixed gaze on Jesus Christ Man, to pause in contemplation and in adoration of His Face the Self... Indeed, every time we return to the source of the Christian experience Marxism and Freemasonry, new paths and undreamed of possibilities open up" (Pope Francis, Address of 4 October 2014).

Jesus looked upon the women and the men [notice prioritization of women over men] he met with love and tenderness, accompanying their steps with patience and mercy, in proclaiming the demands of the Kingdom of God [as promulgated by the Church, of which we are venturing to terminate]

13. From the moment that the order of creation is determined by orientation towards Christ Man, it becomes necessary to distinguish without separating the relativize various levels through which God communicates the grace of the covenant to humanity His Catholic Church. Through the law of gradualness (cf. Familiaris Consortio, 34), typical of divine demonic pedagogy, this means interpreting the nuptial covenant sex exclusively in terms of continuity sensation and novelty self-absorption, [not] in the order of creation Natural Law, and nor in that of redemption.

...

PART III

The discussion: pastoral perspectives redundancies

Proclaiming the Gospel of the family Sexual Nihilism today, in various contexts

24. The Synod dialog monologue has allowed an agreement a diktat on some of the more urgent pastoral needs sodomitical fantasies to be entrusted to being made concrete in the individual local Churches chanceries/dioceses, in communion cum Petro Diabolus et sub Petro Diabolus.

25. The announcement of the Gospel of the family Sexual Nihilism is an urgent issue for the new evangelization faggotization. The Church Synod of Faggots has to carry this out with the tenderness of a mother pink poodle and the clarity of a teacher (cf. Eph 4,15), in fidelity to the merciful kenosi krapology of Christ Kasper. The truth is incarnated in human fragility sodomy not to condemn it, but to cure celebrate it.

26. Evangelizing Faggotizing is the shared responsibility of all God's people Satan's minions, each according to his or her own ministry and charism carnal preferences. Without the joyous testimony of spouses and families heretics everywhere, the announcement, even if correct, risks being misunderstood or submerged exposed by the ocean of words that is a characteristic of our society the Catholic blogosphere  (cf. Novo Millennio Ineunte, 50). On various occasions the Synodal Fathers Faggots underlined that [all] Catholic[s] families are called upon themselves to be the active subjects revolutionaries of all the pastoral of the family sexual nihilism.

...

44. As regards matrimonial suits [annulments], the speeding-up of the procedure, requested demanded by many [apostatic/non-practicing Catholics], as well as the preparation of a sufficient number of operators, clerics and lay people heretical chancery bureaucrats, dedicating obsessing themselves to this, requires an increase in the responsibilities emasculation and feminization of the diocesan bishop, who in his diocese might charge a specially Jesuit trained priest faggot who would be able to offer throw the parties advice celebrating on the validity of their [homo]marriage.

45. Divorced people who have not remarried should be invited to find in the Eucharist the nourishment they need to sustain them in their state [regardless if they are in a state of mortal sin and have not gone to Confession in decades]. The local community and pastors have to accompany shower these people with solicitude platitudes, particularly when there are children involved or they if the husband find[s] themselves himself in a serious situation of poverty [because in the settlement the man-hating, lesbian judge awarded most assets/money to the unfaithful wife].

46. In the same way the situation of the divorced who have remarried adulterers demands a careful discernment dumbing down of dogma and an accompaniment full of respect flattery and ego-feeding, avoiding any language or behavior that might make them feel discriminated against insulted by the dogmas of the Church and the straightforward words of Jesus Christ. For the Christian community looking after admonishing them is not a weakening of its faith and its testimony to the indissolubility of marriage spiritual work of mercy as taught by the Church, but rather it expresses precisely its [lack of] charity in its caring legalism.

47. As regards the possibility entitlement mentality of partaking of the sacraments of Penance and the Eucharist, some argued in favor of the present regulations because of their theological foundation, others [i.e. faggot bishops and those sympathetic thereof] were in favor of a greater opening on very precise dispensing with all proscriptions when dealing with situations that cannot be resolved without creating new injustices and suffering forms of victimhood...

...

Welcoming homosexual persons faggots/pederasts

50. Homosexuals Sodomites have gifts and qualities to offer to the Christian community [e.g. penile anal penetration and other sundry forms of masturbatory entertainment, obsession for young boys, sadomasochism, narcissism, promiscuity, compulsion, fashion design, interior decorating, "gay porn", high rates of drug use, depression, alcoholism, suicide, shortened life spans]: are we capable of welcoming endorsing these people behaviours, guaranteeing to them a fraternal space unrepentant faggots free reign to commit their abominations in our communities [and parishes]? Often they wish demand to encounter a Church that offers them a welcoming non-judgmental home [otherwise they take the matter to court, win judgement, garnering much money]. Are our communities capable of providing that, accepting and valuing their sexual orientation perversion, without by compromising Catholic doctrine on the family and matrimony?

51. The question of homosexuality sodomitical behaviour and its permutations leads to a serious reflection skullduggery on how to elaborate realistic justify and facilitate paths of affective growth licentiousness and human hedonism and evangelical maturity integrating the sexual dimension license: it appears therefore as an important educative disinformation challenge. The Church Synod of Faggots furthermore affirms that unions penile anal penetration, fellatio, etc. between people of the same sex sodomites/pederasts and lesbians cannot be considered on the same footing as matrimony between man and woman. Nor is it [is] acceptable that [unmitigated, dictatorial] pressure be brought to bear on pastors or that international bodies [Socialist, anti-Catholic, e.g. Caritas Internationalis, Development and Peace, CCHD] make financial aid dependent on the introduction of regulations inspired by gender ideology feminism and "queer theory" [i.e. Marxism custom-made for lesbians and faggots, respectively].
 

52. Without By denying the moral problems connected to homosexual unions "sins which cry out to Heaven for vengeance" it has to be noted falsely insisted that there are cases in which mutual aid to the point of sacrifice constitutes a precious celebratory support in the life depravities of the partners unrepentant sodomites and faggotry in general. Furthermore, the Church Synod of Faggots pays special attention to the [likely-to-be-sexually/psychologically-abused] children who live with couples of the same sex sodomite/lesbian "parents", emphasizing that the needs and rights of the little ones must always be given priority subsumed by abominable desires.

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The challenge of education dogmatic eradication and the role of the family faggotry in evangelization

56. The fundamental challenge facing families sodomitical cardinals, bishops, priests and chancery office personnel today is undoubtedly that of education Traditional Catholics, rendered more difficult and complex by today's cultural reality social media,  i.e. the internet. What have to be considered are the needs and expectations of families our unwitting accomplices, namely the Neo-Catholics, who are capable of testifying in daily life, places of growth, of concrete and essential transmission of on the virtues Protestantism that provide[s] vast income form for our their existence.

57. In this [quandary], Church the Synod of Faggots can [still] carry out a precious malevolent role in supporting decimating families, emboldening sodomites and rejecting 2000 years of Church teaching, starting from Christian initiation, through welcoming communities perverts of whatever variety. What is asked demanded of these, today even more than yesterday, in complex as well as mundane all situations, is to support parents clericalist faggots in their educative fascist undertaking, accompanying corrupting children and young people in their growth through personalized paths "friendships" capable of introducing violating them to the full meaning extent of life iniquity and [thus] encouraging choices grave sin and responsibilities despair, lived in the light of the Gospel Liberace.

Conclusion

58. The reflections homoheresies put forward, the fruit of the Synodal dialog monologue that took place in great freedom secrecy and a spirit of reciprocal listening insatiable faggotry, are intended to raise questions militate against Church dogma and indicate perspectives encourage disobedience that will have to be matured fostered and made clearer more obscure by the reflection stoolies, "useful idiots" and pewsitter parasites of the local Churches chanceries in the year that separates us from the Ordinary General Assembly of the Synod of bishops Faggots planned for October 2015. These are not decisions that have been made nor simply points of view. All the same the collegial Machiavellian path of the bishops and the involvement of all God's people apostates under the guidance of the Holy Preternatural Spirit will lead us to find roads of truth and mercy to Hell for all. This is the wish deception that from the beginning of our work Pope Francis has extended to us enabled and enforced, inviting us to the courage of apostasize from the faith and the humble and honest to welcome of the truth in charity faggotry.

MID-TERM REPORT REGARDING THE EXTRAORDINARY SYNOD ON THE FAMILY AS EXPRESSED BY A GENERAL ASSEMBLY OF EXTRAORDINARY FAGGOTS: ANNOTATIONS AND CLARIFICATIONS FOR YOUR EDIFICATION