11 June 2015

THE RIGHTNESS, VALIDITY AND BETTERMENT OF APOSTASIZING ACCORDING TO PETER STOCKLAND AND FRIENDS

To Indifferentism !
I have been reading the various oh! so woeful reactions to Michael Coren's apostasy by the Neo-Catholic commentariat (thank you, Lord, for this penance). Of course, like clockwork, they make sure to disassociate themselves from the (assumed) extraneous reactions by the Catholic riff raff on "social media". Thou doth protest too much and are too meanly, sayeth the Magic Circle dwellers.

Some samplings:

  • Olson / Catholic World Report: "It's a sad but undeniable fact that some of the criticism aimed at him has undoubtedly been harsh, personal, and even outrageous".[1]
  • Keating / Catholic Answers: "I have seen several calmly-written pieces (my own among them - good for you, Karl, so humble, you're awesome!) that took Coren to task for his lack of transparency. He doesn't allude to any of these. His column refers only to rude comments".[2]
  • Fr. de Sousa / National Post: "Coren, despite his aggressively polemical style in print, radio and TV, constantly complains that people say mean things on the Internet. That too does happen. Most columnists deal with it without public whingeing, as Coren puts it, about "the Church of Nasty".[3]
Read abovementioned columns and notice the "lack of bile", sanctimoniously says another Catholic Register columnist.

So, you see, only our enlightened critiques of Mr. Coren are acceptable and worthy of consideration and rumination, because we are civil and fair and level-headed and charitable and qualified... You can smell the smugness of these self-appointed legates as they attempt to take the high moral ground.

Let it be known: it was the Catholic riff raff on "social media" - bloggers, Facebook, Twitter, e-mails - that spent the last two years or so exposing and criticizing Coren's heteordoxy, challenging him to clarify or justify his shape-shifting views on sodomy and sodomites in the Catholic Church. During this same period, our darlings in the "official" Catholic press were silent as the vacuum of outer space. So far as can be recalled, not one challenge was posed by any "official" Catholic MSM outlet/columnist when Coren started to go pro homo in his commentaries.

Why no objections from Coren's enlightened peers? Was it Martini Hour? Certainly, questions to be pondered.

But now that Coren has publicly apostasized - note that never is the word "apostasy" used, so uncivilized you know (sip vodka martini, one olive, dirty, lemon twist) - these self-appointed legates have suddenly emerged from their plush-carpeted lairs to tell us that, yes, it is unfortunate that Coren "converted"!? to Anglicanism. We are "disappointed" at his duplicity, "hoping" he will once again return to the fold. But now it is safe to speak. After Coren's public admission, no longer are there overseer threats to incoming cash flow nor to club memberships nor to conference invites nor to TV interviews nor to bromances with bishops nor to other myriad forms of self-congratulatory backslapping. What a relief! No risks, no problem, me influential, have pen, get cheque - and it is only us who are entitled the credit, and who possess the accreditation, for weeding out and speaking out against the apostatic likes of Mr. Coren.

Yet during the interim, how many Catholic fans of Mr. Coren were led astray? How many of these people, Catholic or not, trusted his writings on Catholic matters? Perhaps making crucial decisions in their personal lives as an result? Like, maybe, converting to Catholicism? Is it not the responsibility of the "official" Catholic press to keep checks and balances on any influential Catholic personalities who have gone wayward?  Were not these wonderful, charming self-appointed legates - so much "informed" on the internal workings of the Catholic Church - supposed to report Coren's soul-endangering positions to the Catholic riff raff? Why did they not? Where were they? Who knows?


For example, why did the aforesaid Carl Olson, editor of the Neo-Catholic World Report, allow Coren to publish an article with the following nonchalant statement therein:
Of course, lesbian couples can have an obliging friend assist them in having a baby, and gay men can adopt or have some other obliging friend have one for them.[5]
Is this not a red flag? That was written in February 2013, over two years ago. In May 2015, Olson now - as if experiencing an influx of divine revelation - calls Coren a "mediocre theologian".[4] Two things here: First, why hire the guy to regularly write for CWR if he is only "mediocre"? Second, Coren is not a "theologian". He is a journalist. The reader should know that there are not a few writers in the Catholic MSM who, despite the proper education, regard themselves as "theologians", or "lay theologians", a post-Conciliar novelty that has become laughable. Obviously, Olson is concocting excuses after subjecting his readers to Coren's blatant dissent against Catholic teaching.

In the meantime, Coren's articles remained accessible at the Catholic Register website for a full month after publicly apostasizing in late April. And presently Lifesite News is reporting that he just published a pro-abortion article for the notoriously heretical Prairie Messenger, the "official" weekly for three Canadian dioceses out west: Saint Boniface, Regina and Saskatoon.[6] Indeed, now that he is on a roll, Coren is starting get in on the homofascist action on Twitter:



Well, you got your wish, princess. Faggotry triumphant in Ireland. Although I doubt St. Patrick is pleased with the outcome, that "nasty" legalist who insisted on the legality of the Sixth Commandment. Clearly, this wheeler-dealer has swiftly morphed into the classic "useful idiot" of the antinomian Left. Proof positive: The Walrus, that mostly unread magazine with the stupidest of names tailored specifically Canada's limousine liberals (you know, it has that homely, boring CBC feel to it) - just published an article by Coren entitled "Coming Out".[7] Here is the image accompanying the article:



How quaint - burning a sodomite "martyr" at the stake and two others holding hands under the Tree of Knowledge of good and evil. They must be squealing with glee over there. Glitter... glitter everywhere!

So wake up, Catholic riff raff. It's all one big joke. It is a manoeuvre by the Establishment Church to steal the limelight and the credit for disavowing one their own, one of their "friends", who went off the rails, was for a long time running off the rails, under their watch, ever boldly doing so in the public square. These self-appointed legates writing zero about it, not a peep, still letting Coren publish at their respective media outlets. However, it was you... you contemptible Catholic riff raff, with your loyalty to the Magisterium and your devotion to the Most Blessed Virgin and your steadfastness at facing raw, uncomfortable facts head-on, which was chiefly responsible for forcing Mr. Coren to finally show his cards - and do not let the linguistic acrobatics of these self-appointed legates of Nu-Church make you second guess yourselves. Never forget, Catholic riff raff, you have support and corroboration from the popes:

  • Pope Felix III: "Not to oppose error, is to approve it, and not to defend truth is to suppress it, and indeed to neglect to confound evil men, when we can do it, is no less a sin than to encourage them".
  • Pope St. Leo I the Great: "He that sees another in error, and endeavors not to correct it, testifies himself to be in error".
Amongst the menagerie of these responsions to Mr. Coren's apostasy, the one that really smacked of Neo-Catholic claptrap was the column by Peter Stockland, at Toronto's Catholic Register.[8] Behold the bileless pageantry of Indifferentism:
As a result, his decision to trade Rome for Canterbury has been denounced, especially on social media, as everything from hypocritical to traitorous and, perhaps most unkindly of all if entirely predictable, a betrayal by someone who was never a real Catholic anyway.
Consider the words - "denounced", "hypocritical", "traitorous", "betrayal". True, such words were wielded. Why not? They are true characterizations. For goodness sake, Coren penned a book entitled Why Catholics are Right. He made mucho money from writing, broadcasting and speechifying as a "Catholic apologist", for years, for Catholics. Except in the last 1+ years Coren never let the public know he jumped ship while at the same time leeching money from Catholics parishes and organizations. How else were his fans and followers to react? With smiles beaming sunshine, with offerings of daffodils and lollipops? But, you see, according to Mr. Stockland such phraseologies are "unkind". Really? Coren's schtick always has been fierce polemics, starting all the way back from his book Aesthete: The Frank Diaries to Michael Coren (1993), right up to his self-aggrandizing "Corenocopia" spots on The Arena, his TV show which thankfully ended earlier this year. Never read Mr. Stockland writing against this aspect of Coren's mode of presentation. Well, of course, not. Otherwise not anymore would he be invited for interviews on any one of Coren's TV shows (view here). Neither would his colleague Fr. de Sousa be interviewed (view here). Remember: you have to be one of the right people.

Could such a set up as be characterized as hypocritical, incestuous, opportunistic?

You betchya.

Catholics absolutely should be indignant at Coren's apostasy, rightfully they are indignant, and indignation is an expression of zeal. Zeal, say St. Thomas, "arises from the intensity of love".[9] It seeks and wants the good of "the other", and the intensity of opposition to the soul that has gone errant is a direct function of the good desired for "the other". Yes, it is called "love", tough love. Therefore it is not unreasonable to suppose that our newspaper man deems Coren's "critics" on "social media" to be "unkind" because, contrarily, he considers Coren's apostasy not as a tragedy, not as a real loss, where an immortal soul is at stake. It is more of a pragmatic thing, considered principally in a secular context, not theological, definitely not moral. Instead, what we get is this smug "entirely predictable" ascription applied to Catholics on "social media". Yes, we know, just a bunch of  dim-witted vulgarians.

Although they would never admit it, what these self-appointed legates do - by insinuation - is to equate zeal (so-called unkindness, hate, etc.) into fanaticism, psychological instability, uneducated oafs, unqualified buffoons, "Church of Nasty", take your pick. Lounging around high atop their Ivory Towers whilst Rome burns below, this is a standard tactic used by an insulated, disconnected elite that endeavours to wholly dismiss the legitimate protests of normal, everyday Catholics, powerless, dejected by the abysmal state of the Post-Conciliar Church, yet many of whom have an acute sensus fidei. Basically, scoring everything off as a manifestation of the mob mentality. It is important for them to maintain this calumniating narrative because in one swipe it renders any opposing views as irrelevant. Problem is, with the contemporary arrival of those once suppressed Catholic voices on the internet, coupled with the free availability of the Deposit of the Faith online, these self-appointed legates of Nu-Church are less capable at sustaining this narrative. They are being challenged, and they do not like it. "How dare you?", they condescendingly think. "Shoo, shoo away" (sip vodka martini).

Now watch as apostasy begins to be warranted:

What his critics either fail to see, or refuse to accept, is the validity of his statement that the decision was a Christ-centred choice: that he had to move away from the political distractions in which he was enmeshed in the Catholic Church in order to stay in the presence of Christ personally.
Coren made a "Christ-centred choice"? To be specific, this means Christ minus the Catholic Church. That is, a Protestantized choice, which is heresy.
  • Corollary 1: sola fide, sola scriptura.
  • Corollary 2: private judgement, individualism, no objective authority, no Real Presence, self-determination without the external referent of Tradition/Magisterium.
  • Corollary 3: "A personal relationship with Jesus", "Here I stand", and so forth.
It was not a "choice" for Christ so much as a rejection of the Catholic Church (which is Christ's bride) and its two thousand year teaching against the abomination of sodomy, one of the sins that cries out to Heaven for vengeance. Coren explicitly stated so himself: "The change [i.e. apostasy] was to a large extent triggered by the gay issue. I couldn't accept that homosexual relationships were, as the Roman Catholic Church insists on proclaiming, disordered and sinful. Once a single brick in the wall was removed the entire structure began to fall... I felt a hypocrite being part of a church that described homosexual relations as being disordered and sinful. I just couldn't be part of it anymore. I could not do that".[10] Our newspaper man, apparently a Roman Catholic, considers Coren's newly advocated Protestant attitude as having "validity", that (really) his pro-sodomitic views are of no real consequence. That is what is actually being relayed to the reader, and it is atrocious.

Coren apostasized from the Catholic Church because he refuted the Church's teaching on sodomy, a subject bearing on morality. What our newspaper man seems to be doing here is to transform the issue into a "political distraction". Is this to infer that Catholic morality and secular politics are separate? That issues regarding homo "marriage" and its perverted correlates should be left to be decided upon in the public square, in a "democracy", without any input, protest or prevention whatsoever from Catholics? Sure seems like it. No surprise here. This relegation of Church teaching to a partitioned, distant construct relates directly to those precious neo-Catholic (yet non-Catholic) concepts of "religious freedom" and the separation of Church and State. Begone Social Reign of Christ the King. All hail Fr. John Courtney Murray!

Continuing down the rabbit hole:

Seen in the light of rooted faith in Christ, Coren was right to leave the Catholic Church if staying meant attending at Mass with his heart and mind full of the buzz of worldly argument rather than the peace of Our Lord. It is devoutly to be hoped that the peripatetic pilgrim will find his way home to Rome again. In the interim, it's better that his focus is fixed where it should be.
How can it be "right" (inferring true) that someone apostasizes from the One, Holy, Catholic and Apostolic Church? How can a Catholic claim it is "valid" to have a "rooted faith in Christ" alone, i.e. Protestantism? Does not our newspaper man believe that there is no salvation outside of the Catholic Church? Evidently not. His justification, utterly bizarre, is that Coren was so much overcome by the secular world's talk and promotion of sodomy, euphemized by "worldly argument". As such, it became an unmanageable hindrance to belief - personal belief, that is, which otherwise licenses "me" to rationalize whatever "I" want to do and whatever "I" want to think as "true".

How many Catholics out there have been daily, monthly, yearly bombarded by the "worldly argument" of Sodomite Propaganda from the culture without, or even from within the Church via, say, the slick and unyielding Jesuit faggotry of Fr. James Martin, but nonetheless remain in the Church and believe what it teaches on this abomination? This, despite family members estranged as a result, ostracization by friends, mockery at the office, opportunities lost, or whatever suffering. Yes, there are Catholics out there with those very experiences, you adorable self-appointed legates of Nu-Church. How many Catholics, who for whatever reason may feel certain moral teachings are difficult (usually out of ignorance), but still believe all that the Church teaches, by trust, by faith, and because they actually assent to the following: "Thou art Peter, and it is upon this rock that I will build my church; and the gates of hell shall not prevail against it; and I will give to thee the keys of the kingdom of heaven; and whatever thou shalt bind on earth shall be bound in heaven; and whatever thou shalt loose on earth shall be loosed in heaven" (Matthew 16:18-19).

It is not as if Coren joined that "old time religion" of whatever Protestant sect existent prior to the Lambeth Conference of 1920. Before then, Anglicanism proscribed contraception, abortion and sodomy. Rather, he has enthusiastically shacked up with the newfangled hyper-liberalized version of an ever changing, currently imploding, Anglicanism, with its recent acquiescence to whatever sexual perversion. Let alone its stellar cast of lesbians pretending to be "priests" and, now, "bishops". To say it is "right" to apostasize from Catholicism, whatever the cause, still assumes Indifferentism, which is heresy. To say it is "valid" to dispose of Catholicism for a "Christ-centred" Protestantism, assumes Indifferentism, which is heresy.

Why, then, is such an apathetic viewpoint advocated? Because there is a hushed, unspoken and underlying conviction, deep, deep, way down deep - again, a Neo-Catholic thing - that the immortal soul of a baptized Catholic, latterly apostasized, is not reeeaaallllly in danger of going to Hell (wink wink, nudge nudge). That is an old fashioned notion belonging to the "Dark Ages", long before the shackles of oppression were broken at Vatican II, to which only the contemptible Catholic riff raff on "social media" subscribe. Don't worry about it. Nearly everyone makes it to Heaven, squawk the von Balthasar fanboys. It's the Nouvelle Théologie, bebe. Coren will be fine in some other denomination. He is just a "peripatetic pilgrim" (give me a break) galavanting his whimsical way through the travails of life, just selecting another course of choice fare on the menu of religion. Oh well, let's have another martini and wish him well.


It is so un-Catholic, pathetic, lukewarm, flat, blasé. There's nothing there.

Stockland goes beyond a disguised Indifferentism, however, when he writes that "it's better that his focus is fixed where it should be". Really? It is "better" that Coren "should be" a Protestant promoting sodomy (and now abortion) rather than be a Catholic and witness against it? This is no longer a subtle nod, not an enigmatic wink of approval. No, this is public affirmation, even an encouragement to apostasy. And that this garbage passes off as Catholic journalism is an injustice to those poor pewsitters who think the Catholic Register (funded by them) is an authentic source of Catholic news and views.

Now the reader should understand that this stealth Indifferentism (with the heresy of Universal Salvation looming in the background) is not particular to our newspaper man. It spans throughout the unhallowed halls of CanChurch. They're everywhere. Again, we have Coren for confirmation: "I obviously don't blame the Catholic Church as such for all this, especially as there are myriad good and kind people within its ranks, many of whom sent me delightful letters and were extremely upset and ashamed about what went on".[11] So, it is not just writers for diocesan newspapers. You can include whatever form of Professional Catholic that now plague the Post-Conciliar Church - chanceries office personnel, teacher union members, professors, publishers, so-called liturgists and catechists, including that very high percentage of homo priests and bishops.


Why did they send Coren "delightful letters"? Obviously, they condone his apostasy and, correlatively, support his pro-homo promulgations. What else could it be? Why do you think there are so many faggots and dykes working inside the gamut of Catholic institutions? Why are these Nu-Church darlings "extremely upset and ashamed"? Well, it demonstrates a disdain for orthodox Catholics, particularly those on "social media" and, correlatively, the doctrines of the Church, especially those appertaining to morality. What else could it be? Yes, Catholic riff raff, these people do not like you, to put it mildly. However, they do indeed like their power and influence over the laity. But don't you dare test or provoke them, else the dogs will be sent after you personally - out of the public eye, that is.

It cannot be emphasized enough: within the bubble world of Nu-Church, it's all about personal relationships, emotional attachments, opportunities, administration, maintaining face in the public square - all of these overriding principles of the Faith, despite the unmistakeable fact that the Catholic Church is currently undergoing an unprecedented crisis. For them, it is not a battle for souls, not an endeavor to uphold the truths of dogma, but of maintaining respectability, even loyalty to those who are publicly known heretics, despite the damage these heretics have done, for decades. It is abhorrent to them to even think of "betraying" one of their own. Yet this attitude is so damaging to an already exhausted laity and, yes, to their immortal souls as well. Why? These sins of omission, by remaining silent about their heretic colleagues, these enemies within, they are doing even worse damage to the faithful in that they are effectively licensing the perpetuation of error and, therefore, further loss of faith, more apostasy. Judging by what is now published everyday by whatever "official" Catholic agency, there is absolutely no sign of abatement to the pattern outlined just above.

It is the lesson of Catholic history: when it comes down to the crunch, as in the recent ramping up of Christian persecution (as a prime example), these Nu-Church darlings, these innovators and rebels, will be nowhere to be seen. Gone. Vanished. Unless someone blogs about it. But this invariably occurs after the fact, after the exposition, after someone is caught red handed, just like Coren.


Do not trust these people. Keep your distance. Remain vigilant and pray that God will soon end this scourge.


NOTES / REFERENCES

1. C. Olson, "Michael Coren goes Anglican, denounces Catholic moral teaching", Catholic World Report, May 2, 2015.
 

2. K. Keating, "Michael Coren sidesteps the real issue in his change of religion", Catholic Answers, May 18, 2015.
 

3. Fr. R.J. de Sousa, "Michael Coren converts, Michael Coren complains", National Post, May 20, 2015.
 

4. C. Olson, op. cit.
 

5. M. Coren, "Great Britain and Gay Marriage", Catholic World Report, February 26, 2013.
 

6. P. Baklinkski, "'Official' Catholic newspaper defends running pro-abortion piece by Michael Coren", Lifesite News, May 26, 2015. See article M. Coren, "Seamless Garment", Prairie Messenger, May 20, 2015.
 

7. M. Coren, "Coming Out", The Walrus, May 21, 2015.
 

8. P. Stockland, "Cold days in hell", The Catholic Register, May 14, 2016.
 

9. Sum. theol. i-ii, q. 28, art. 5.
 

10. M. Coren, "How a change of heart led to a backlash from the 'Church of Nasty'", Toronto Star, May 16, 2015; J. Brean, " 'I felt a hypocrite': Author Michael Coren on why he left the Catholic Church for Anglicanism", National Post, May 1, 2015.
 

11. Ibid.

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02 May 2015

WHY SO LONG FOR COREN'S APOSTASY TO GO PUBLIC?

The Apostate Michael Coren is now publicly commenting that he has been attending Anglican services for approximately one year. For Catholics monitoring his writings over the last couple of years of so, his apostasy has been self-evident and, really, there should be no surprise at his recent public pronouncement.

He who has ears to hear, let him hear: Corenocopia = Corenocrapia.

Sidebar: public apostasy incurs automatic excommunication (Canon 1364).

Bye bye.

However, what has been lost in all of this is the following: over the course of one year, word must have gotten out. How could the betrayal of a widely known "Catholic" remain hidden for so long? Surely, news of the apostasy must have spread amongst Establishment church ranks, that their very own Neo-Catholic demagogic diva had formally jumped ship. Why, then, was it not reported earlier? Given the Apostate Coren's public prominence as a Canadian "Catholic" commentator and broadcaster, let alone all his connections with the Catholic glitterati, should they have not immediately reported (i.e. warned) the laity? During the course of the past year, Coren - in true parasitical Neo-Catholic style - was raking in the money from his dilettante speaking engagements, doing the lecture circuit at parishes, Catholic groups, organizations, etc. Why no word from the Toronto Diocese? How could it not have known? Is it because chancery office faggots are squealing with joy at Coren's pro-sodomy promulgations? Why did not any of the darlings at the Catholic Register report on it soonafter? And, yes, even perhaps anyone at Catholic Insight or The Interim?

Their silence is itself the answer. To paraphrase what I recently wrote in the com boxes at another blog: Regardless of whether they come across as conservative, traditional or progressive Catholics, "left" or "right" or "moderate" or whatever, they are all "friends" with one another. They affirm one another, justify one anothers errors and heresies, watch out for each others backs - driven by the desire for prestige, career advancement and/or acceptance.

Don't want to spill the Pellegrino!

Canadian Catholics - go elsewhere for reliable Catholic news and views. Do not trust anything that the representatives CanChurch speak or write. Do not be charmed, do not be dazzled by their intellectual acrobatics and, most especially, do not succumb to their sappy, emasculating sentimentalisms.

Given the unprecedented crisis in the Catholic Church, now exploding with the Modernist/Marxist papacy of Pope Francis, it is now time to "click" off switch. It is time to cut the rope. Let them sink.

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28 April 2015

APOSTATE MICHAEL COREN "CONVERTS" TO ANGLICANISM

Reported here:



"After the farce, comes the tragedy" - Heinrich Heine on Kant's second Critique of Reason

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21 February 2015

ROSICA v. VOX

Once upon a time after Vatican II, bishops, priests and their lackeys in the "official" Catholic media remained silent when the Faithful were attacked by the wolves, sometimes unknowingly facilitating the actions of these wolves, oftentimes covertly supporting these wolves. Now, five decades on, several of these clerics have become full-blown wolves themselves, openly and unashamedly attacking the Faithful, calling that which is good "evil", and transmogrifying that which is evil into "good"...

For Canadian Catholic bloggers, a good proportion of them tending toward orthodoxy and who regularly monitor the deplorable state of widespread apostasy in this nation's Establishment Church, it is common knowledge that Father Thomas Rosica is a power hungry Modernist. The public face is one of a humble and hard-working orthodox cleric, but outbursts and vilifications in response to articles on the internet from Traditionally-minded Catholics betray a hard and fast Progressive agenda at odds with the Magisterium. The same viewpoint, I gather,  applies to other Canadian Catholics of orthodox bent who, while not expressing their viewpoints online for whatever reason, may have had misfortune to transact or communicate with this ladder climbing clericalist.

Fr. Roscia has his hand in every pie throughout the Canadian Catholic landscape - diocesan newspapers, universities, secular media outlets, WYD Toronto, the CCCB, chanceries, advising, writing, lecturing, hosting Church-related events, winner of numerous awards, etc. He is all over the place, a prominent public figure who has lately gone trans-Atlantic, soaring to the very top. Since Pope Francis' election, Rosica has been appointed as - another notch in his long list of accomplishments - English language spokesman for the Vatican Press Office. Or, as I prefer to say in this time of diabolical disorientation in Rome, Fr. Federico Lombardi's pool boy.

So, to demonstrate my solidarity with blogger Mr. David Domet (aka Vox Cantoris), after the threat of lawsuit he received from Fr. Rosica, demanding that posts critical of his public statements removed - even reserving the right to litigate against Mr. Domet "regardless of an apology or retraction"! - this blogger provides various links to his own articles critical of Fr. Rosica's public statements and actions.

So far as I am aware, the reader would be well to note that it is unprecedented for a Vatican official to commence civil legal action against a Catholic layman critical of  the hierarchy. Fr. Rosica is a big time player with many influential "friends", so in all likelihood he consulted with certain individuals at the Vatican before commencing legal action so as intimidate a Catholic blogger into silence. Accordingly, it is not hard to deduce that Rome has declared war on Catholic bloggers - and here we have "the Francis Effect" manifesting in true form.

Below there is a cornucopia of well-referenced articles  (starting in 2010) available for perusal: Rosica's vilification of LifeSite News during the Kennedy funeral affair, his gushing interview with the excommunicated ex-priest Greg Baum, his swooning endorsement and collaboration with liberal Vaticanista John Allen, Jr., his function as mouthpiece for the apostatic Canadian Conference of Catholic Bishops, including machinations occurrent  at the Salt+Light Media Foundation (of which he is CEO), Catholic-lite par excellence - but most importantly for the current context, Fr. Rosica's views on the role of lay Catholics on the Internet.

Posts devoted entirely to Fr. Rosica public words/actions are these:


Posts with just a few paragraphs critical of Fr. Rosica are these:

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07 January 2015

EVIL MOHAMMEDANS, STUPID FRENCH


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04 January 2015

LIFE OF BIMBOS

To all you awesome neo-Catholic ladies at Patheos, the National Catholic Register and other such sites doling out how cool and sexy it is to be a Catholic woman...


Apologies. Please excuse me. Instead, I meant this...


From me to you,

Love, TH2  xxx ooo

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16 October 2014

MID-TERM REPORT REGARDING THE EXTRAORDINARY SYNOD ON THE FAMILY AS EXPRESSED BY A GENERAL ASSEMBLY OF EXTRAORDINARY FAGGOTS: ANNOTATIONS AND CLARIFICATIONS FOR YOUR EDIFICATION


Synod14 - Eleventh General Assembly: "Relatio post disceptationem" of the General Rapporteur, Card. Péter Erdo, 13.10.2014

[B0751]

[Unofficial translation clarification]

Introduction

1. During the prayer vigil held in St Peter's Square on 4 October 2014 in preparation for the Synod on the family, Pope Francis [aka "the South American Scourge of God"] evoked the centrality of the experience of family Modernism in all lives, in a simple and concrete deplorable manner: 

Evening Apostasy falls on our assembly. It is the hour at which one willingly returns home to meet at the same table the Gates of Hell, in the depth[s] of affection pride, of the good wickedness that has been done and received, of the encounters which warm harden the heart and make it grow [cold], good wine which hastens the unending feast orgy in the days of man [minus recourse to the Magisterium/Tradition]. It is also the weightiest hour for one who the unrepentant Sodomite in the Church who finds himself face to face with his own loneliness depravity, in the bitter twilight of shattered dreams and broken plans and old age, invigorated only fleetingly with  vague remembrances of the glorious Council from 1962 to 1965; how many people faggot clergy trudge through the day in the blind alley of resignation, of abandonment, even resentment: in in how many homes rectories the wine of joy supply of young boys has been less plentiful, and therefore, also the zest — the very wisdom inclination — for life abomination ... Let us make our prayer defiance heard for one another this evening, [feigning it as] a prayer for all.
2. The source of joys sorrows and trials, of deep affections concern and relations frustration – at times wounded unbearable – the family is truly a "school of humanity" ("Familia schola quaedam uberioris humanitatis est", Vatican Council II, Constitution on the Church in the Modern World, Gaudium et Spes, 52) believed by the Church to be a reflection of the so-called Trinity, of which we are in great need [to eradicate]. Despite the many [promising] signs of crisis in the institution of the family in various contexts of the "global village" godless secularism, the desire for family remains alive [unfortunately], especially among the young, and is at the root of the Church's our need to proclaim tirelessly and with profound conviction the "Gospel of the family Sexual Nihilism" entrusted to her us with the revelation of God's love Satan's hatred for Jesus Christ.

3. The Bishop of Rome [a vulgar, heretical Jesuit with Peronist predispositions and a penchant for Liberation Theology] called upon the Synod of Bishops Faggots to reflect upon the situation its ongoing decimation of the family, decisive and valuable heart wrenching, in its Extraordinary General Assembly of [Faggots on] October 2014, a reflection decimation which will then be pursued in greater depth in the Ordinary General Assembly [of Faggots] scheduled to take place in October 2015, as well as during the full intervening year[s] between 2016 two synodal events the present and the Anti-Christ's arrival:

The convenire in unum around the Bishop of Rome is already an event of grace chastisement, in which episcopal collegiality faggotry is made manifest in a path of spiritual and pastoral discernment perversity expressed in subtlized, flowery language tailored especially for chancery office faggots everywhere.
Thus Pope Francis described the synodal experience, indicating its tasks in the dual process of listening to the signs of defying God and mankind ignoring Church history, and in the resulting dual and unique fidelity Schism.

4. In the light [dark shadows] of the same discourse [done in secret, censored, barring any rightful observation from the Faithful] we have gathered together the results of our [sodomy-driven] reflections and our [emasculated] dialogues in the following three parts redundancies: listening, to look at the situation of the family sodomites/pederasts in the Church today, in the complexity of its light and shade their power and influence; looking, our gaze fixed on Christ Satan, to re-evaluate refute with renewed freshness and enthusiasm ferocity what the [purported] revelation transmitted in the faith of the Church tells us about the beauty and dignity of the famility abomination of the sodomitical lifestyle; and discussion in the light of the Lord Jesus Lucifer to discern the ways in which the Church and society can renew their commitment to the family be manipulated so as to deem our licentiousness as normal and good. 



PART I

Listening
Dissimulating: the context and challenges to [destroying] the family

The socio-cultural sodomitical context


5. Anthropological and cultural change today influences A once nascent Modernism in the Pre-Conciliar Church now, in this wonderful post-Conciliar Age, impacts all aspects of life and requires an analytic and a diversified approach, able to discern instill the positive forms interpretations of individual freedom sexual degeneracy. It is necessary to be aware of the growing danger represented by an exasperated individualism Traditional Catholicism that distorts upholds family bonds and ends up considering each component of the family as an isolated unit a reflection of the Holy Family, leading in some all cases to the prevalence of an idea of the subject formed according to his or her own wishes the teachings of the Magisterium and Holy Scripture, which are assumed as absolute .


...

The relevance dominance of emotional life [and feelings]

9. Faced with the social Modernist-contrived framework outlined above, a greater need is encountered among individuals apostates and sodomites to take care of themselves, to know their inner being Oprah, and to live in greater harmony with succumb to their emotions and sentiments, seeking a relational neurotic quality in emotional life. In the same way, it is possible to encounter a widespread desire for family transgressing dogma accompanied by the search for the divination of oneself. But how can this attention to the care for oneself pretended obedience to God be cultivated and maintained, alongside this desire for family the unrestricted autonomy of the self? This is a great challenge for the Church too since Vatican II when the heresies of Kung, Rahner, Schillebeeckx, Curran, Courtney-Murray, Gutierrez, Baum, Lonergan, Teilhard et allia gained in influence. The danger[s] of individualism Natural Law and the risk of living selfishly chastely are significant.

10. Today's world appears to promote[s] limitless affectivity immorality, seeking to explore exploit all its aspects, including the most complex sodomy. Indeed, the question of emotional fragility concocted victimhood is very current: a narcissistic, unstable or changeable affectivity faggotry do[es] not always help greater maturity to be reached. In this context, couples faggot priests and lesbian nuns are often uncertain and hesitant, struggling to find ways to grow camouflage their abominations from the Faithful...


...

PART II

The gaze upon Christ Satan: the Gospel of the Family Modernism

The gaze upon Jesus Satan and gradualness in the history of salvation uprooting dogma


12. In order to:

walk among contemporary challenges tear Tradition asunder, the decisive condition is to maintain a fixed gaze on Jesus Christ Man, to pause in contemplation and in adoration of His Face the Self... Indeed, every time we return to the source of the Christian experience Marxism and Freemasonry, new paths and undreamed of possibilities open up" (Pope Francis, Address of 4 October 2014).

Jesus looked upon the women and the men [notice prioritization of women over men] he met with love and tenderness, accompanying their steps with patience and mercy, in proclaiming the demands of the Kingdom of God [as promulgated by the Church, of which we are venturing to terminate]

13. From the moment that the order of creation is determined by orientation towards Christ Man, it becomes necessary to distinguish without separating the relativize various levels through which God communicates the grace of the covenant to humanity His Catholic Church. Through the law of gradualness (cf. Familiaris Consortio, 34), typical of divine demonic pedagogy, this means interpreting the nuptial covenant sex exclusively in terms of continuity sensation and novelty self-absorption, [not] in the order of creation Natural Law, and nor in that of redemption.


...

PART III

The discussion: pastoral perspectives redundancies

Proclaiming the Gospel of the family Sexual Nihilism today, in various contexts


24. The Synod dialog monologue has allowed an agreement a diktat on some of the more urgent pastoral needs sodomitical fantasies to be entrusted to being made concrete in the individual local Churches chanceries/dioceses, in communion cum Petro Diabolus et sub Petro Diabolus.

25. The announcement of the Gospel of the family Sexual Nihilism is an urgent issue for the new evangelization faggotization. The Church Synod of Faggots has to carry this out with the tenderness of a mother pink poodle and the clarity of a teacher (cf. Eph 4,15), in fidelity to the merciful kenosi krapology of Christ Kasper. The truth is incarnated in human fragility sodomy not to condemn it, but to cure celebrate it.

26. Evangelizing Faggotizing is the shared responsibility of all God's people Satan's minions, each according to his or her own ministry and charism carnal preferences. Without the joyous testimony of spouses and families heretics everywhere, the announcement, even if correct, risks being misunderstood or submerged exposed by the ocean of words that is a characteristic of our society the Catholic blogosphere  (cf. Novo Millennio Ineunte, 50). On various occasions the Synodal Fathers Faggots underlined that [all] Catholic[s] families are called upon themselves to be the active subjects revolutionaries of all the pastoral of the family sexual nihilism.


...

44. As regards matrimonial suits [annulments], the speeding-up of the procedure, requested demanded by many [apostatic/non-practicing Catholics], as well as the preparation of a sufficient number of operators, clerics and lay people heretical chancery bureaucrats, dedicating obsessing themselves to this, requires an increase in the responsibilities emasculation and feminization of the diocesan bishop, who in his diocese might charge a specially Jesuit trained priest faggot who would be able to offer throw the parties advice celebrating on the validity of their [homo]marriage.

45. Divorced people who have not remarried should be invited to find in the Eucharist the nourishment they need to sustain them in their state [regardless if they are in a state of mortal sin and have not gone to Confession in decades]. The local community and pastors have to accompany shower these people with solicitude platitudes, particularly when there are children involved or they if the husband find[s] themselves himself in a serious situation of poverty [because in the settlement the man-hating, lesbian judge awarded most assets/money to the unfaithful wife].

46. In the same way the situation of the divorced who have remarried adulterers demands a careful discernment dumbing down of dogma and an accompaniment full of respect flattery and ego-feeding, avoiding any language or behavior that might make them feel discriminated against insulted by the dogmas of the Church and the straightforward words of Jesus Christ. For the Christian community looking after admonishing them is not a weakening of its faith and its testimony to the indissolubility of marriage spiritual work of mercy as taught by the Church, but rather it expresses precisely its [lack of] charity in its caring legalism.

47. As regards the possibility entitlement mentality of partaking of the sacraments of Penance and the Eucharist, some argued in favor of the present regulations because of their theological foundation, others [i.e. faggot bishops and those sympathetic thereof] were in favor of a greater opening on very precise dispensing with all proscriptions when dealing with situations that cannot be resolved without creating new injustices and suffering forms of victimhood...


...

Welcoming homosexual persons faggots/pederasts

50. Homosexuals Sodomites have gifts and qualities to offer to the Christian community [e.g. penile anal penetration and other sundry forms of masturbatory entertainment, obsession for young boys, sadomasochism, narcissism, promiscuity, compulsion, fashion design, interior decorating, "gay porn", high rates of drug use, depression, alcoholism, suicide, shortened life spans]
: are we capable of welcoming endorsing these people behaviours, guaranteeing to them a fraternal space unrepentant faggots free reign to commit their abominations in our communities [and parishes]? Often they wish demand to encounter a Church that offers them a welcoming non-judgmental home [otherwise they take the matter to court, win judgement, garnering much money]. Are our communities capable of providing that, accepting and valuing their sexual orientation perversion, without by compromising Catholic doctrine on the family and matrimony?

51. The question of homosexuality sodomitical behaviour and its permutations leads to a serious reflection skullduggery on how to elaborate realistic justify and facilitate paths of affective growth licentiousness and human hedonism and evangelical maturity integrating the sexual dimension license: it appears therefore as an important educative disinformation challenge. The Church Synod of Faggots furthermore affirms that unions penile anal penetration, fellatio, etc. between people of the same sex sodomites/pederasts and lesbians cannot be considered on the same footing as matrimony between man and woman. Nor is it [is] acceptable that [unmitigated, dictatorial] pressure be brought to bear on pastors or that international bodies [Socialist, anti-Catholic, e.g. Caritas Internationalis, Development and Peace, CCHD] make financial aid dependent on the introduction of regulations inspired by gender ideology feminism and "queer theory" [i.e. Marxism custom-made for lesbians and faggots, respectively].
 
52. Without By denying the moral problems connected to homosexual unions "sins which cry out to Heaven for vengeance" it has to be noted falsely insisted that there are cases in which mutual aid to the point of sacrifice constitutes a precious celebratory support in the life depravities of the partners unrepentant sodomites and faggotry in general. Furthermore, the Church Synod of Faggots pays special attention to the [likely-to-be-sexually/psychologically-abused] children who live with couples of the same sex sodomite/lesbian "parents", emphasizing that the needs and rights of the little ones must always be given priority subsumed by abominable desires.

...

The challenge of education dogmatic eradication and the role of the family faggotry in evangelization

56. The fundamental challenge facing families sodomitical cardinals, bishops, priests and chancery office personnel today is undoubtedly that of education Traditional Catholics, rendered more difficult and complex by today's cultural reality social media,  i.e. the internet. What have to be considered are the needs and expectations of families our unwitting accomplices, namely the Neo-Catholics, who are capable of testifying in daily life, places of growth, of concrete and essential transmission of on the virtues Protestantism that provide[s] vast income form for our their existence.

57. In this [quandary], Church the Synod of Faggots can [still] carry out a precious malevolent role in supporting decimating families, emboldening sodomites and rejecting 2000 years of Church teaching, starting from Christian initiation, through welcoming communities perverts of whatever variety. What is asked demanded of these, today even more than yesterday, in complex as well as mundane all situations, is to support parents clericalist faggots in their educative fascist undertaking, accompanying corrupting children and young people in their growth through personalized paths "friendships" capable of introducing violating them to the full meaning extent of life iniquity and [thus] encouraging choices grave sin and responsibilities despair, lived in the light of the Gospel Liberace.

Conclusion


58. The reflections homoheresies put forward, the fruit of the Synodal dialog monologue that took place in great freedom secrecy and a spirit of reciprocal listening insatiable faggotry, are intended to raise questions militate against Church dogma and indicate perspectives encourage disobedience that will have to be matured fostered and made clearer more obscure by the reflection stoolies, "useful idiots" and pewsitter parasites of the local Churches chanceries in the year that separates us from the Ordinary General Assembly of the Synod of bishops Faggots planned for October 2015. These are not decisions that have been made nor simply points of view. All the same the collegial Machiavellian path of the bishops and the involvement of all God's people apostates under the guidance of the Holy Preternatural Spirit will lead us to find roads of truth and mercy to Hell for all. This is the wish deception that from the beginning of our work Pope Francis has extended to us enabled and enforced, inviting us to the courage of apostasize from the faith and the humble and honest to welcome of the truth in charity faggotry.

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